Responsive Call to Worship from Psalm 103

Psalm 103 is one of the most beautiful expressions of God’s love in the Bible. This Sunday, I’m preaching on Ephesians 3:14–21. I thought this would be an appropriate call to worship. This is simply an arrangement of the verses from the NIV. Please feel free to copy and use it in your service.

Reader: Praise the Lord, my soul, and forget not all his benefits—
Congregation: who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.

Reader: Praise the Lord, my soul; all my inmost being, praise his holy name.
Congregation: The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.

Reader: Praise the Lord, all his heavenly hosts, you his servants who do his will.
Congregation: For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.

Reader: Praise the Lord, all his works everywhere in his dominion.
Congregation: The Lord has established his throne in heaven, and his kingdom rules over all. The Lord works righteousness and justice for all the oppressed.

All: Praise the Lord, my soul.

Why Did Joseph Test His Brothers?

In Genesis 42, Joseph’s brothers who had sold him into slavery arrived in Egypt and appeared before him, the ruler of Egypt. They obviously did not expect to see him there and so did not recognize him. Joseph recognized his brothers, but he did not reveal his true identity to them. Instead, he treated them with harshness. Why?

Commentators are not agreed on the reason. Perhaps my favorite suggestion is one we might call the “Hey y’all, watch this!” explanation. Picture Joseph talking to his friends at his office in Egypt. His brothers come in, and he says, “Hey y’all, remember my brothers I was telling y’all about. There they are. Watch this! Hold my beer!”

Unfortunately, this fruitful way of interpreting the Scripture has not been widely accepted by scholars.

One thing that scholars seem to agree on is that Joseph was not trying to get revenge. As one example, Matthew Henry says: “Now why was Joseph thus hard upon his brethren? We may be sure it was not from a spirit of revenge, that he might now trample upon those who had formerly trampled upon him he was not a man of that temper.”

This might be hard to believe in light of the fact that Joseph put all of the brothers in prison for three days. Then, he kept the oldest, Simeon, in prison, telling them that he would only release him if they came back with their youngest brother Benjamin. After all, when people start taking hostages, it’s not funny anymore.

There are two solid reasons to think that this is not revenge. First, Joseph could have done much worse. He could have made them slaves. He chose not to. Second, his own explanation of the situation indicates a long reflection on the meaning of his sufferings that excludes a desire for revenge: “And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you” (Genesis 45:5).

So, what was Joseph doing? It seems most likely that he was trying to determine if they had changed. Forgiveness allows people a fresh start, but relationships are built on the basis of people’s character. If someone has been abusive in the past, forgiveness allows a fresh start. However, a real relationship can only flourish if the abuser can let go of their abusive ways.

So it was with Joseph. Happily, in this case, Joseph saw that their hearts had changed. His pretend harshness culminated with a situation where he was going to take Benjamin as his slave. Judah stood up and said:

So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die. . . . Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers.

At this point, Joseph could bare it no longer. He broke down and wept before his brothers. Reconciliation had begun.

Is there an application to us today? When we don’t feel safe because of past hurts, we can approach those who have hurt us to see if they have changed. If they have, then we should be willing to be reconciled without demanding anything else in return.

This may be hard, but it is the way of King Jesus. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

Judah & Tamar

When people haven’t read the Bible, they tend to think that the families of the Bible look something like this:

But when they read the Bible, they discover that the families of the Bible are more like this:

One of the best examples of this is the story of Judah and Tamar in Genesis 38.

Judah’s family of origin was a mess. There were multiple wives who were fighting for the favor of Judah’s father Jacob. This led to sibling rivalry. The brothers of three of the wives hated the sons of the favorite wife and eventually sold the oldest of those two, Joseph, into slavery.

It’s not surprising in this toxic environment that Judah decided to bail. “Judah left his brothers…” (38:1).

Judah sought out his own identity. He aligned himself with a Canaanite named Hirah and married a Canaanite woman. He had three children with her: Er, Onan, and Shelah.

And do you know what happens? Sibling rivalry. We often think that we can escape our family’s legacy by simply moving away. We can’t. As one author writes, “Time and distance cannot fool an emotional system.” They may provide temporary relief, but you have to confront the underlying emotional and relationship issues in order to really grow.

Judah’s firstborn, Er, married Tamar. He follows his own path and is a wicked man, so God sends judgment upon him. He dies without having any child.

In those days, the law was that if a husband died childless, then the next younger brother would marry the widowed woman and have a child for the deceased husband. It was called the law of the Levirate.

So, Judah’s second son Onan married Tamar, but he refused to impregnate her. He knew the child would be his brother’s, so he married her but refused to have a child with her. God was not pleased, and so Onan died as well.

Judah had one more son: Shelah. Judah was scared. He thought that marrying Tamar was the issue, so he held Shelah back, and he had a good excuse. Shelah was too young.

Tamar returned to her father’s home, and time passed. Tamar realized that Judah was not going to let Shelah marry her.

So, she came up with a plan to get pregnant. She dressed up as a shrine prostitute, and came out while Judah was on his way to shear sheep. Sure enough, he asked if he could sleep with her, and she said, “What will you give me?”

He said, “I will give you a young goat, but I don’t have it with me.”

She replied, “Give me your seal, cord, and staff as surety.” He did so, and they made love.

Later, Judah sent the goat so he could get his seal, cord, and staff, but the prostitute was gone. Nobody even knew who she was.

And . . . Tamar was pregnant.

Judah was furious, and he said: “Burn her!”

She was then brought out to be executed according to Judah’s hypocritical standards of sexual (im)morality.

Then, she held out Judah’s seal, cord, and staff. “I’m pregnant by the man whose seal, cord, and staff these are.”

Caught! Judah was deeply humbled. “She is more righteous than I,” he said, “for I did not give her my youngest son.”

Judah’s statement may not seem remarkable at first glance, but if you look at the rest of the book of Genesis, you will see that this was extremely rare in the book of Genesis. Adam blamed Eve. Eve blamed the serpent. Cain blamed Abel. Cain killed Abel. Sarah told Abraham, “You are responsible for the wrong I am suffering!” This was the way of things in those days and ours (see my article on this here).

But Judah took responsibility for his actions and confessed his sin.

This is always what opens the door to family healing. When one person takes responsibility for his or her action, the family has hope for change.

Judah was a changed man, and he symbolically received his family identity back by receiving his seal, cord, and staff. He was ready to go back to his family again and be the agent for change that he became when the brothers met Joseph again.

Taking responsibility for one’s own failings opens the door to family healing, no matter how messed up your family may be.

7 Norms for the Family

In every time period, the subject of the family is likely to set off intense emotions. In our own day, the family has become an intense political issue. This is all aggravated by the breakdown in family structure and the terrible pain often caused by it.

How can we find our way out of it?

Finding our way out of the messes in which we find our families requires a clear sense of the goals, ideals, or norms that a family should pursue.

In the book of Genesis, we have a picture of the family prior to the rupture of family relationships. This is helpful for our families and for the proper understanding of the book of Genesis. As you read through Genesis 3–50, you find a lot of messed up families and questionable family situations (like multiple wives). How are we to evaluate them? I believe that Genesis 1–2 gives us the answer.

Let me suggest 7 norms for the well-functioning family based on Genesis 1:26–2:25.

  1. God is at the center of a well-functioning family. God made the family and blessed it (Gen. 1:26–28). Often families have trouble because they are only looking at one another and not seeing the God who is above them all. They seek from their families things only God can give. This creates frustration and struggle.
  2. Children are a blessing. Children today are often viewed negatively, but God gave the command to be fruitful and multiply. He wanted more people on earth. “Children are a heritage from the Lord, offspring a reward from him” (Psalm 127:3).
  3. Continue reading “7 Norms for the Family”

The Old Testament: The Big Picture

A friend of mine asked me to help him understand the Old Testament. He’s reading it, but he wanted a framework for thinking about its individual parts, the 39 books that make up the Old Testament. Here are two different perspectives on the big picture of the Old Testament.

The first is a framework for thinking about its construction–how we got the books that we got. The second is a framework for thinking about its meaning or spiritual significance. In each successive age, God revealed new things about His plan for the world.

Construction of the Old Testament

  1. The first major period of construction of the Old Testament was in the lifetime of Moses. He described how Israel became a nation and gave them a constitution for the religious and political life of the divinely chosen nation. You find this material in Genesis-Joshua.
  2. The second major period was the establishment of the Monarchy under David and Solomon. David built the temple to replace the portable tent for God’s worship. He then wrote and compiled songs for temple worship. We call these “psalms,” a word that really just means “songs.” Solomon wrote a significant amount of what is called the wisdom literature, applying God’s wisdom to all of life. You can read the history of this period in the books of 1 and 2 Samuel and the first part of 1 Kings. The wisdom literature of Solomon is found in Proverbs, Ecclesiastes, and Song of Solomon.
  3. Continue reading “The Old Testament: The Big Picture”