Every Christian Should Memorize This Chapter

One of my favorite passages in the Bible is Isaiah 53. I think it is probably a favorite for most Christians. This is the passage where we read: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all” (Vv. 5 & 6).

I have enjoyed reading what some famous Christians have said about this passage. I hope that you will find them edifying as well:

“This in many respects may be regarded as the most important in all the writings of the Old Testament, and which is better adapted than any other to lead us to a right understanding of the whole. The partial obscurity which usually accompanies the representations of the prophets seem here to have entirely vanished.” — E.W. Hengestenberg

“Though some things need explanation, this alone is enough, which is so plain, that even our enemies, in spite of their disinclination, are compelled to understand it.” — Augustine
Continue reading “Every Christian Should Memorize This Chapter”

How to Study the Bible

From time to time, people ask me: How do I study the Bible?

Here are my suggestions:

  1. Get to know with the whole Bible. I recommend reading through it or listening to it in its entirety. However, I would also try to get a bird’s eye view of what the books of the Bible are. Another way to approach this is to ask, what is the historical flow of the Bible? How did it all come together? The books of the Bible are not always in historical order in our Bibles.
  2. Move to an individual book and familiarize yourself with the overall structure of that book. It would be good to try and read the whole book before studying its parts so you know where each section is heading.
  3. Discover the individual sections of the book. These sections are not necessarily the chapters, though it’s no problem to study it chapter by chapter. Other ways to divide it include different speeches (like the prophets), distinct psalms, categories of proverbs, a story or account (like in the narratives like Samuel or the Gospels), or a part of an argument or answer to a question (like in the letters of Paul). Don’t get too bogged down in this. Sometimes this is an arbitrary division. For example, the Sermon on the Mount can be seen as one section, but you can clearly focus on the individual parts such as the parable of the wise and foolish builders.
  4. Once you have a section, then you have something to work with for teaching or study. You can then proceed in one of two ways. You can look at what are the parts of it are. For example, in a story, who are the characters, what is the scene, and how does the action proceed? If it is an argument, like in Romans, how does the Apostle support his argument? If it is a poem, what are the major sections of the poem? Again, don’t get stuck looking for the absolute right answer here. Get something so that you can move forward to the meaning.
  5. Ask: what are the parts of the section I don’t understand? Do I know what a denarius is or where Jericho is, for example? Why did James recommend not eating the flesh of strangled animals in Acts 15? Use a Bible dictionary, Google, or a commentary to look these things up, if you have questions. If you don’t, just keep going. For finding the answers, I would recommend Bible Gateway or Study Light. At Study Light, there is a huge list of online commentaries. I’ve found this compilation very helpful.
  6. Once you have a clear sense of what is going on, then ask, what is the purpose of this text? Why is it here? Why did the author speak this to a particular audience? This keeps you from just inserting your own ideas onto the text. So, in the case of the wise and foolish builders, why would Matthew want this recorded for the early church? In the case of John’s Gospel, you have the overarching theme in the text itself (John 20:31).
  7. Next, ask yourself, how is this purpose of this text relevant to human beings in our day? Let’s take the example of the wise and foolish builders. The purpose was to teach people that they should listen to the Word of God and put it into practice so that they would have a firm foundation on which to build their lives. Once you realize that this was the original purpose, then you have an obvious modern purpose: modern people, too, should build their lives on the Word of God.
  8. For teaching and your own application, I would ask another question. How does the answer or purpose of this text answer a question that modern people ask. For example, in the case of wise and foolish builders, aren’t people looking for guidance and purpose? Don’t they wonder why they are here? Don’t people ask, what is really the best way to live? Don’t they wonder, how do we know things are going to turn out well? The answer that the story of the wise and foolish builders gives us is that the Word of God gives us the guidance, purpose, and the right way to live that we are all looking for.
  9. In teaching, I would then do #7 & #8 in reverse order. Start by helping people see the question using examples from daily life, current events, or your own life. Be creative and have fun with this.
  10. Finally, it is good to envision what it would look like if people actually believed that the Bible’s answer was correct or put it into practice. Don’t assume that people can do this. Help them do it. If people really believed that the appropriate foundation of their lives was listening to and putting into practice the words of Jesus, what would that look like?

The Genealogies of the Bible

“The Bible is boring.” Let’s be honest. We all feel that way sometimes.

More than anything in the Bible, people get bored reading the long list of names in its genealogies.

I believe that all of the Bible is profitable (see 2 Tim. 3:16), but it’s sometimes hard to see the profit in some passages like the genealogies. A long list of names? Profitable? How?

My view of genealogies in general has recently changed. It’s changed because I’ve begun doing some genealogical research (you can read about it here and here), and I’ve really enjoyed it.

I didn’t really connect this with the Bible until I began reading the book of Matthew with my family and doing a small group study on this book. And how does the Gospel according to Matthew start out? With a genealogy.

In the past, I might have slogged through it.

But now, having studied and thought about genealogy, this genealogy actually really piqued my interest.

Here are a few of the things I thought about as I contemplated Matthew’s genealogy.

First, the Bible genealogies demonstrate that family is important. In our nation in particular, we tend to downplay the importance of the family. However, family shapes us. We carry it with us wherever we go whether we think so or not. Genealogies are one perspective on what has shaped us.

Second, we are family people. We are human beings, but we are not “abstract human beings.” We are all particular human beings with particular ancestors from particular places speaking particular languages shaped by particular cultures. We all have our limits and unique perspective.

Third, our family connects us to the world story. Our family is a significant part of what makes us unique human beings, but the story of our family connects us with the world story.

I have always loved history, but genealogical research has made me feel more a part of it. I feel much more connected to the Revolutionary War knowing that one of my ancestors died at Valley Forge. I’ll never hear the name Mohammed Ali the same way again knowing that a second cousin was in a boxing match with him when my cousin was 14 years old (the cousin lost and never boxed again, by the way).

Our family connects us to the rest of humanity. Trace it back far enough, and all our family trees intersect.

Fourth, our family matters to God. The fact that God put genealogies in the Bible shows that He cares about our families.

I have had quite a few conversations with people about my genealogical research. It’s an easy topic of conversation because everyone has some sort of genealogical understanding, but sometimes their eyes glaze over when I talk about my 3rd great grandfather or 1st cousin twice removed. But God’s eyes don’t glaze over. God is interested in our genealogy. He cares who our cousins are and who are 3rd great grandfathers are (you have 16 of them by the way!).

Fifth, our families connect us to the brokenness and fallenness of the world. In Jesus’ genealogy, there was a prostitute, a murderer, the wife of the man who was murdered, and other unsavory characters. Sometimes in studying genealogy (or your own immediate family!), you may say, “I wish I hadn’t learned that!” But like it or not, fallenness and brokenness are part of who we are. We can’t change that fact by running away from it.

Sixth, there is hope for our families. At the end of the genealogy in Matthew is Jesus. He comes right into the middle of the mess. He’s literally born into it. He comes into the middle of it to save it. Our families don’t have to follow the same old patterns. There is One who comes who brings new hope, restoration, forgiveness, and renewal for all the families of the human race.

For me, genealogies are no longer boring.

4 Verses Christians Turn to After a Mass Shooting

After what occurred Sunday in Las Vegas, whose heart cannot be heavy? As a Pastor, I struggle with what to say and how to respond to these types of tragedies.

Christianity Today posted an article yesterday that cited 4 verses that Christians turn to after mass shootings. I found that these verses were particularly helpful to me, and so I decided to re-post them here for your meditation:

  • John 16:33: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
  • Psalm 34:18: “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”
  • Romans 12:19: “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”
  • Psalm 11:5 “The Lord examines the righteous, but the wicked, those who love violence, he hates with a passion.”

To see how they came up with these verses and links to other helpful articles, see CT’s whole article here.

For those questioning how a good God could allow suffering, I offer my summary of Tim Keller’s insights in his book The Reason for God here.

Joy in the Day of Prosperity; Learning in the Day of Adversity

God gives us two different days. He gives us the day of prosperity, and He gives us the day of adversity. We must recognize that “surely God has appointed the one as well as the other” (Eccl. 7:13–14).

In 1686, shortly after Jean Claude, the famous Huguenot theologian, had left France because of the Revocation of the Edict of Nantes (which had allowed for toleration of the French Reformed Churches) he preached a sermon on that passage to a crowd of Dutch citizens and Huguenot refugees in The Hague, Netherlands for a day of fasting. Claude could not have chosen a more appropriate text. The Dutch had enjoyed the prosperity and blessing of the Lord in a free, Protestant land. The Huguenot refugees were still mourning their flight from their French homeland and attempting to put the pieces together in a new land.

Claude’s sermon was recently translated by Rev. Charles Telfer and printed in Vol. 19 of the Mid-America Journal of Theology (purchase it here). This sermon is a powerful exposition of that particular text as well as an excellent illustration of the power of Huguenot preaching. It is also one of my favorite sermons.

When Claude arrived at the point of application in his sermon, he addressed each group (the Dutch and the French) within the congregation separately. To those who had lived in prosperity he encouraged them to be grateful and use what they possessed to God’s glory: Continue reading “Joy in the Day of Prosperity; Learning in the Day of Adversity”