7 Thought-Provoking Observations from Aristotle’s Politics

Aristotle’s Politics is one of the foundational political texts of Western civilization. At certain places, a modern person who reads it will no doubt feel offended or repulsed by Aristotle’s views (i.e., on slavery). On the other hand, the modern person will be surprised at how sophisticated it is in other places. It is really a collection of and reflection on the political wisdom of one of the most unique civilizations in the history of the world. In this way, Aristotle’s Politics can provoke thought, provide clarity, and produce wisdom. Here are a few of the quotes I have found most worthy of consideration.

1. “Hence some persons are led to believe that getting wealth is the object of household management, and the whole idea of their lives is that they ought either to increase their money without limit, or at any rate not lose it. The origin of this disposition in men is that they are intent upon living only, and not upon living well; and, as their desires are unlimited, they also desire that the means of gratifying them should be without limit” (Aristotle, 1.9).

2. On the common interest: “For that which is common to the greatest number has the least care bestowed upon it. Everyone thinks chiefly of his own, hardly at all of the common interest; and only when he is himself concerned as an individual” (2.3). That is why “[t]he true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the common interest, but governments which rule with a view to the private interest, whether of the one or the few, or of the many, are perversions” (3.7). Continue reading “7 Thought-Provoking Observations from Aristotle’s Politics

Amazingly, Our Democracy Works . . .

Amazingly, our democracy works. It works somewhat like the free market. The free market employs the profit interest of human beings to get goods where they want to be. Amazingly, this process is better at getting goods and services where I want them than any central planning could be. It’s messy, competitive, and random, but it works. Democracy works in a similar way.

Democracy is a rough and tumble process that gradually moves nations in a better direction. This progress is not because the side that wins is competent and good. It is because each faction watches the other like a hawk ready to pounce on its prey. This keeps each side on their toes and gradually removes the dross.

People like to hear that we are all in this together and above power politics, but we all know this is not true. Each side loves to claim a purity for themselves, even though they are enmeshed in the fray. Each side sees very clearly the hypocrisy of the assertion of this purity . . . in the other side. Continue reading “Amazingly, Our Democracy Works . . .”

Get Involved in Politics

“I hate politics!” If I’ve heard this once, I’ve heard it a thousand times. Politics is maddening for some, intoxicating for others. It’s hard to watch the hypocrisy and self-righteousness of political parties and the ensuing conflict it produces. At the same time, we can’t help watching it like we can’t help slowing to see a wreck on the side of the road.

In spite of the messiness and even ugliness of politics, we should get involved in politics. Politics is part of life. Politics represents the challenge of people of diverse interests trying to get together to do something significant. Wherever this occurs, in home or church or state, you will find politics.

It’s easy to state your own opinion with argumentative intensity. It’s hard to state your own opinion with an inviting sweetness. It’s easy to follow the crowd or curse it. It’s hard to hold your own position with an affable inflexibility.

So, why make the effort? Because God made us for something more than to live isolated lives. He made us to live in community and do bigger things than build our own little private kingdoms.

The kingdoms of this world contain injustices. When we can fill our bellies and enjoy our vacations, it’s easy to ignore them. It’s easy but not noble. To ignore what is wrong in the world and play our fiddle while it burns is contrary to our nature as creatures made for life in a broader community.

“But it’s so hard!” Some will say. People will oppose us. Indeed, they will. Moses received little praise and much trouble for his involvement in public life, but he founded a nation.

“But we need to worry about souls, eternal life, and heaven!” This objection has some plausibility. But do you work on your own yard? Do you maintain your vehicles? Do you save for your children? If you are concerned with your own plot of ground, why not the bigger plot of ground that is your community?

“But nothing can change!” Nothing can be perfect, but that doesn’t mean it can’t be better. Was the American Revolution for nothing? Was slavery not worth opposing? Did not the civil rights movement remove the Jim Crow laws? Was not the Soviet communist empire overthrown?

If we are concerned about people, we will have to dirty ourselves in the messy world of politics. If we are concerned about justice, about our communities, our schools, our homes, our churches, there is no other option. We will have to get involved in politics.

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Photo by Kyle Glenn on Unsplash

Cicero: Clear Your Head So You Can Serve the Community

We do not exist for ourselves. We are made to serve the community. Serving the community is not always easy. The community does not always appreciate such service, but we should be willing to bear all sorts of hardships and all sorts of toil to serve the community. For, “justice is the single virtue which is mistress and queen of all virtues” (Cicero, On Obligations, 93). This is the opinion of Cicero, as he describes it in his book On Obligations or On Duties.

The key to understanding our obligations is to understand that we are not just an isolated individual. We are created for community and for service to the community:

I have often made the point earlier, but it must be repeated again and again: there is a bond of fellowship which in its widest sense exists between all members of the entire human race, an inner link between those of the same nation, and a still closer connection between those of the same state (107).

We are made for each other. Our destiny is not an individual one. It is to use our resources in service of those around us. As Cicero says, the interest of the individual is the interest of the community and vice versa. Continue reading “Cicero: Clear Your Head So You Can Serve the Community”

Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings

Note: this is a part of a series on the American theologian Reinhold Niebuhr. You can find an outline of the series with links to the articles here.

Human beings are limited and even sinful. Niebuhr spoke eloquently to these limits. However, Niebuhr also constantly reminds us of the goodness of human beings and their amazing created potential as created by God.

The Transcendent Freedom of the Human Being
Niebuhr did not believe that human beings were “timeless” creatures. Humans are ethnic and family beings. The determinists have recognized these factors and explained them well, but they overplayed their hand. Humans are also capable of transcending their own time and place.

The self is a creature, but it is also creator. It has freedom to act differently than it has before. Compare this to the animals. They always form the same culture. There is no ability to transcend their nature and look beyond it. Continue reading “Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings”