Freed to Serve

[Listen to an audio version here]

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other (Galatians 5:13–15).

If we are free, why should we have to serve anyone?

This question masks a common misunderstanding of human destiny. Human destiny is not to live as isolated individuals. It is to live as a community that works together to accomplish amazing things, blesses everyone, and glorifies God. This is what we were made for, and this is how we flourish.

On the other hand, if we are not free, then we cannot develop our potential. We cannot serve other people well or freely. Coercion is not conducive to cooperation.

So, there is irony here. We have to become free in order to be able to serve. Paul expressed this irony in 1 Cor. 9: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Cor. 9:19).

It is only when we are free that we can truly serve. It is only when we serve that we can build a community that thrives rather than destroys. So, how do we use our freedom to humbly serve one another in love? Continue reading “Freed to Serve”

Quick to Listen

[Listen to an audio version here]

In light of the pandemic, I have thought more about the flu than I have at any time in my life. I realized Sunday that I need to think about it a lot more. As I described my understanding of the flu to a friend, she realized that I had confused what is called “the stomach flu” with the actual influenza virus. She told me that the flu vaccine does not help with the stomach flu. I had a brief moment of pain and flash of embarrassment as I realized that I had assumed something to be true that was actually wrong.

I quickly recovered and did a little reading on the subject. It turns out that the stomach flu is not a flu at all. It is caused primarily by what is called a norovirus. It is spread through surfaces and not primarily through the air.

This was a good thing to know because I’ve actually experienced the debilitating effects of this disease, gastroenteritis, many times, and it was horrible. When I had it, I felt like I was on the edge of death, even though I wasn’t. So, I am happy to gain clarity on it and be better empowered to avoid it.

Now, here’s the point of all this. I have many gaps in my knowledge like this. I have all sorts of things that make sense to me but aren’t true or aren’t clear. This is why it’s so crucial to listen! Our knowledge is really quite fragmentary, and we have to listen to God, to other people, and to reality in order to gain knowledge. There is much more that we don’t know than we do know. So, listening should be the fundamental stance of the human being.

There are other tremendous benefits to listening. Nothing builds connection and community like listening. When people listen, they show they care. When people feel heard, they feel that they are part of the community, even if people disagree with them. Listening builds the community. When people are listeners, they are community builders.

Quick to Listen
In light of this, I want us to consider a wonderful rule and aspiration from the Epistle of James: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19). This little phrase encapsulates tremendous wisdom for individual growth in wisdom and community building. It is a sort of summary of everything we find in the wisdom literature of the Bible.

The importance of being a listener is stated throughout the Bible. Here’s just a few examples. “The way of fools seems right to them, but the wise listen to advice” (Proverbs 12:15). “If one gives an answer before he hears, it is his folly and shame” (Proverbs 18:13). “Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent” (Proverbs 17:28).

Being slow to speak is necessarily connected with being quick to listen. The Bible continually warns about too many words. James has some of the strongest warnings. “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (James 1:27). He goes on to say, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6). Wow.

Now notice here that this does not mean that we should be silent. We should be slow to speak but not refrain from speaking. There is a problem of speaking too much, and there is also a problem when a person is not allowed to speak. When someone is constantly forcing their viewpoint forward, interrupting and not listening, this must be confronted. A relationship requires both sides to communicate their thoughts. What this verse means is that each of us should show deference to God, to others, and to reality as we formulate our thoughts. Listening first. Quick to listen; slow to speak.

When we hear something that doesn’t seem right or seems like an attack, it’s easy to let our anger take over. That’s why this passage urges us to keep control of our anger, be slow to anger. There is nothing wrong with anger in and of itself. It is an emotion that helps us respond to injustice. However, we need to be angry at the right things, for the right reason, to the right degree, and for the right time. All of these things must be in accordance with godliness, reality, and righteousness. When anger gets out of bounds (quick not slow), as our text warns us, it does not bring about the righteousness of God.

Why Such Bad Listeners?
If listening is such a good thing, why are we such bad listeners? Well, in many ways, we are not. When things are calm, we can listen, though even here we can all stand to improve.

The problem comes when things get intense and anxiety goes up. As anxiety goes up, the brain shuts down. As the authors of the wonderful book Crucial Conversations put it, when we need to be at our best, we are at our worst.

Why can’t we listen when our anxiety goes up?

We feel insecure. When your boss calls you in and criticizes you for the job you are doing, it may make you feel like you could lose your job. This may make you wonder, how am I going to take care of my family? This makes us want to defend ourselves or withdraw rather than listen carefully.

We feel attacked. If someone says, Donald Trump is a terrible president, you may feel attacked personally, if you support him. If someone says, Donald Trump is a great president, you may feel attacked, if you disagree. What’s our first inclination? To immediately say why he is or isn’t. It’s not to ask that person to explain their thinking.

We feel pressed. When we feel like we don’t have much time, we feel like we want to make sure we get what is important to us heard. This leads us to try to force our view into the conversation. The problem is that with people fast is slow and slow is fast. You can’t rush the process of mutual understanding.

We feel out of control. When we feel that we understand things, then we feel in control. When someone questions our understanding of things, it’s easy to feel as if our hold on the world is slipping. When we don’t know what’s going on, we feel much more afraid. It’s easy to view a different perspective or a questioning of our perspective as a threat to our control. That’s one reason we hold onto our ideas more tightly than they deserve.

Our feelings of insecurity, fear of rejection, impatience, and lack of control all make us less willing to listen. So, what are we to do?

Listen to the Gospel
We’ve got to listen to God. We’ve got to listen to the Gospel. We need to find our security in Christ not in circumstances. We need our identity to be rooted in Christ not other people’s view of us. We need to rest in God’s control not our ability to manage and understand things.

The world’s provisions, other people’s approval, and our own understanding are flimsy foundations. There are too many contingencies, too many disagreements, and too many gaps in our knowledge. When we see that God is in control, then we can be OK with not knowing. We can be OK with not defending ourselves. We can be OK with not getting our point across.

Again, this does not mean that we should be doormats. For the good of a relationship, we need to be able to speak. If others won’t let us speak, we should confront this issue. We just need to be willing to submit to the long, slow process of listening and building trust that is community building. We don’t need to rush it because we know that God is in control, and He will provide what we need.

Our anxiety makes this very difficult. The theologian Reinhold Niebuhr put this well: “Without freedom from anxiety man is so enmeshed in the vicious circle of egocentricity, so concerned about himself, that he cannot release himself for the adventure of love” (The Nature and Destiny of Man, 2.272).

How do we get over our anxiety and stop trying to force people to listen to us? Listen, listen, listen to the Gospel. Hear from God that He loves us and will take care of us. Hear from God that He is in control for our good. Hear that we can wait because God is bringing good things. That’s how we find power to listen. That’s how we let go of our anxious desire to be heard.

Applying It
Besides listening to the Gospel, let me suggest two things that will help us become quicker at listening and slower at speaking and getting angry.

First, become more self-aware. Try to notice when you become angry. Pay attention to when you stop listening. Notice what sets you off. Notice when you start thinking you have to take control of the conversation.

Other people can help us with this. I remember at a Session (church leader board) meeting, one of the elders told me, “When elder x said this, you changed. I could see it in your face, you went into defensive mode.” That was great. I didn’t see that clearly. It helped me become more self-aware. It didn’t cure me, but it made me more aware that this happens. Now, I can look for it and take steps to calm myself.

Second, approach people with curiosity rather than judgment. When someone says something that is different, that is an opportunity to learn. If we ask for help in understanding, we open the door to a relationship. If we respond defensively or attack, we further the polarization.

Let me say something here to my primarily white Christian audience on the subject of race. Like you, I struggle with the issue of race, and I often feel like I don’t understand the issues. I also wonder, what can I do that really makes a difference? Here’s what we can do, listen.

Many of our Brothers and Sisters in Christ in this country have very different perspectives on race than many of us do. Can we approach that fact with curiosity? Can we listen? Can we make an effort to be quick to listen on race issues? We can listen today, even if we don’t have an opportunity to have an actual conversation. Pick up a book. I would suggest starting with the Autobiography of Martin Luther King, Jr. Curiosity won’t solve all the issues, but it’s a start. And it will make a difference.

I remember a woman said to me about Tennessee, “I love the place. I can’t stand the religion and the politics.” She was from New York, and she did not know I was a Pastor. I told her that I was, and I said, “I’d love to hear more about your struggles. I’d love to get your perspective. It would help me.” And she told me. I listened. Then, she wanted to hear what my thoughts were. I didn’t convince her to embrace evangelical Christianity that day, but I think we made one small step away from polarization and toward community.

That’s what God can and will do through us, if we become a people who are quick to listen, slow to speak, and slow to become angry. Amen.

________

Photo by Joshua Rodriguez on Unsplash

To Be Brave Is Not the Same As to Have No Fear

Josef Pieper (1904–1997) was a Roman Catholic theologian and philosopher from Elte, Westphalia, Germany. He imbibed the philosophy of Thomas Aquinas but thought deeply about the rest of the Western tradition, ancient and modern (read a little more about him here). I have found his work a particularly helpful guide to thinking deeply and clearly about what it means to live rightly as a human being. His most famous work is Leisure: the Basis of Culture. If you want to get a sense of the breadth of his work, An Anthology, which he compiled at the end of his life is a great place to start.

In his book, The Four Cardinal Virtues, he describes the four virtues that the ancients considered basic to any good and virtuous life: wisdom, justice, courage (which he calls fortitude here), and temperance or self-control. In this scary time, I think we need very clear thinking about courage and fear. I found these few paragraphs a really good summary of the best I have read on the subject in the Western tradition:

To be brave is not the same as to have no fear. Indeed, fortitude actually rules out a certain kind of fearlessness that is based upon a false appraisal and evaluation of reality. Such fearlessness is either blind or deaf to real danger, or else is the result of a perversion of love. For fear and love depend on each other, and he who loves falsely, fears falsely. One who has lost the will to live does not fear death. But this indifference to life is far removed from genuine fortitude, it is, indeed, an inversion of the natural order. Fortitude recognizes, acknowledges, and maintains the natural order of things. The brave man is not deluded; he sees that the injury he suffers is an evil. He does not undervalue and falsify reality; he “likes the taste” of reality as it is, real; he does not love death nor does he despise life. Fortitude presupposes in a certain sense that a man is afraid of evil; its essence lies not in knowing no fear, but in not allowing oneself to be forced into evil by fear, or to be kept by fear from the realization of good. Continue reading “To Be Brave Is Not the Same As to Have No Fear”

Not Worrying About Finances

I’m a strong believer in budgeting and savings. You either tell money what to do, or it gets spent. You don’t accidentally save money.

That said, I’ve also learned that when it comes to household finances, unexpected things always come up. Three areas suck up money the fastest: vehicles, houses, and health. I’ve often felt very good about my cash reserve only to deplete it with a new transmission, unexpected health problems, or plumbing bills.

It’s in those times of unexpected bills, when your cash reserves start to dwindle, that you begin to worry (and maybe earlier!). I’ve worried quite a bit about finances over the years. Trying to figure out how you’re going to pay for everything is stressful!

A couple months ago, I was studying Emotionally Healthy Spirituality by Peter Scazzero with a church small group. As we began one meeting, I asked, what is it that can really disturb your peace? One person answered: “Finances.”

After some conversation, I asked, “How many bills have you not paid in the last five years?”

This person said: “I can’t really think of any.”

I replied: “Then, maybe it’s not really something to be worried about.”

After saying that, I thought of my own worry. I asked myself: In spite of all the surprises, how many bills have you not paid? I thought for a while, and I couldn’t really think of any. I might have forgotten the due date for a bill, but I didn’t miss paying for lack of money. It made me ask myself: Is this really something I need to worry about?

I am a Christian and a believer in Jesus Christ. Jesus explicitly told us not to worry about these things because our heavenly Father would take care of us (see Matthew 6 and the Sermon on the Mount). In my own case, God has not only said He would take care of me, but He has done so over and over again, often in extraordinary ways.

Reflecting on our small group discussion reminded me of something that happened 14 years ago that I had never really appreciated. After college, I worked, lived at home, spent little, and saved money. Then, I got married, went to seminary, had two kids, and spent all the money I had saved.

When we arrived in Spearfish, SD to take my first job as a Pastor, we literally ran out of money. We had nothing left. The savings got us all the way through seminary but no further.

At this point, we were not facing starvation. We could have eaten beans, taco shells, and pasta. But we didn’t have much else. Making our new home comfortable and exploring our new location was going to have to wait.

I don’t think I told anybody about our situation. However, out of the blue, our deacon came over to our house. He gave me a handful of cash and said that the congregation had collected it to help us in our move. I was stunned. We now had what we needed to make it to our first paycheck. God provided, not just for our bare necessities but for other things for our blessing and comfort as well.

We have experienced many things like this over the years, but this story is particularly precious to me because it occurred at a time when I had so little. Reflecting on this has given me greater confidence in my heavenly Father’s will to provide for me and take care of me.

Can I say that I won’t worry about finances again? No, but because of the small group discussion, I will combat financial worry with new and better weapons. I may worry, but I don’t need to.

Courage

In the movie The Lord of the Rings, the soldiers of Gondor have moved back to the second level of defenses in the face of Mordor’s onslaught. Something unknown is banging at at the gates trying to get through. Then Gandalf says, “Whatever comes through those gates, you will stand your ground!”

What if we could approach every day like that? Whatever comes out the gates today, I will stand my ground?

What if we could face the scariest situations with calm and thoughtfulness without even losing our joy?

For many, this seems like an impossible goal, yet this is our calling as humans and Christians. Doing what is right and good and just is our duty and calling no matter how challenging or scary things get. This takes courage.

So, why are we so afraid? Why do we have so much anxiety? Why do we fall apart every time there is something difficult or unexpected?

Well, have we really worked at it? Have we really tried to become courageous people? And, what would it look like to work at it?

Let’s begin by considering what courage is.

Courage requires threats. It’s no virtue to move forward when things are easy. Entering into a contest you will easily win is not courageous.

Second, courage is not being rash or imprudent. Entering into dangerous situations just for fun is foolish not courageous.

Third, courage is not lacking fear. Fear and anxiety are natural human responses to threats that can even be helpful when the threat is real. To be anxious about riding a boat into a lightning storm on the lake is a good thing.

So, what is courage? Courage is being able to move forward in the face of our fears. Courage is saying I will do my duty even though it’s hard. Courage is holding to our principles when others want us to compromise. Courage is staying in a difficult place when we need to. Courage is being able to keep our head and heart when we face real threats.

If courage is so useful and good, then how do we develop it?

Let me give you four suggestions.

First, think about your principles. What are the things that you stand for? What things will you not compromise? What are your basic principles? What would you fight for? What would you die for?

Second, think about your threats. Don’t fear what you don’t need to fear. An astonishing number of threats that we feel on a day to day basis are either imagined or remote. For some reason, I’ve always freaked out over spilled drinks. I have seven kids, and so it’s happened a lot. Then, one day, a year or so ago, I realized: this is not a real threat. It’s not something to be afraid of. I can easily clean up the spill. Over time, I’ve learned to have less or no anxiety over spills. It’s been better for me. It’s been better for my family.

Third, think differently about scary situations. See yourself standing firm. Think about what would calm you when you are afraid. A Christian has a lot of resources, but one thing God always says when He calls people to difficult tasks is: “I will be with you.” That promise can fortify us in challenging situations.

Fourth, test your courage in small situations. Learn to say “no” when you think you should and are afraid to. Learn to gently share your opinion, even when you fear that others may react strongly. Learn to say “yes” when there’s no real reason to be afraid. We can train ourselves in the small things to have courage when the bigger threats arise.

Courage is not an option. The Bible tells us: “Be watchful. Stand firm in the faith. Be courageous. Be strong” (1 Cor. 16:13). However, it’s not only a command. It’s a good way to live. It means that we can go forward and do our duty and experience joy even in the face of the hard and scary realities of life. If doing what is right is good, courage is what enables us to do it at all times, even when it’s scary or hard.

Courage, my friends!