Why Didn’t Jesus Tell Peter He Loved Him?

In the account of Jesus’ life written by His follower John, we have the report of Jesus’ conversation with Peter by the Sea of Galilee after Jesus’ resurrection (see John 21). This conversation is remarkable because it is the first recorded conversation between them after Peter betrayed his dear friend and leader.

Remember that Peter had stated emphatically that he would never deny Jesus. Even if everybody else did, Peter would not do so, he said. Everyone else, though, agreed with Peter and also said that they would not abandon Jesus.

Then, Jesus was arrested. Most of Jesus’ followers fled. Peter followed at a distance. He was in the court of the priests while Jesus was on trial. Three times people asked Peter if he was one of Jesus’ followers. Three times he said “no.” The third time, he even swore an oath that he did not know Jesus.

At that moment, Jesus looked at Peter. Peter was undone. He ran out of the court and wept over his failure.

Jesus was crucified, died, and was buried. Then, He arose from the dead. Jesus had already appeared to His followers twice. The third time, He appeared to them on the beach of the Sea of Galilee. Jesus appeared after a night of fishing. Peter and six of the others had been fishing. They fished all night and caught nothing. Continue reading “Why Didn’t Jesus Tell Peter He Loved Him?”

Joining and Loving Specific Communities (Study of Romans, Part 8: Romans 14–16)

Key Thought: We grow in joy, peace, and hope by joining and loving specific communities.

Note: How do we find joy, hope, and peace in our lives? The Apostle Paul’s letter to the Romans is all about that. He teaches that we do it by having more faith, hope, and love. In the 8th part of this study, we consider how Paul wrote to a specific community of Christians who had a lot of differences. How would they come together in love? This is the 8th of an 8 part study of Paul’s letter to the Roman Christians. You can read part 1 here, part 2 here, part 3 here, part 4 here, part 5 here, part 6 here, and part 7 here.

Paul, as a Christian missionary, took it for granted that when people accepted Jesus as their Lord and Savior they would join specific communities in which they would praise and worship God, help each other grow, and serve one another. This is what we often call church, which simply means a gathering. Remember that the whole goal of this letter is that people would glorify God together (Romans 15:5–6). How would they learn to do this? They would gather in specific communities and build relationships based on the practices of worshiping God, personal growth, and serving Him.

As we noted in the last post, this can be hard. Human relationships are our greatest source of joy and pain. Love is a risk. It is worth it, but it often hurts.

Loving is also hard because people are different. They do things differently than we do. They come from a different place than we do. They come from different cultures than we do. They have different opinions than we do.

In spite of this, Paul was successful in building communities consisting of people of vastly different cultures, backgrounds, and social status. It’s really an amazing accomplishment. Over the past few years, I have built many relationships with both Latino and white Americans. I have tried to bring them together. I have been surprised at how hard it was to do so. The whites would arrive at 5 for a party and would leave at 8. The Latinos would not even arrive until 8. It was a simple difference, they both did what was natural to them, and this made it harder for them to come together. This is just one minor example of many differences people can have. My small efforts have made me appreciate what Paul did in bringing Jews and Gentiles together in one community.

What Paul accomplished was not easy. Paul and other leaders in the church had to constantly remind the people what it meant to love a community well. I want us to consider here five principles for loving a community well that Paul explains in Romans 14–16.

How to Love and Bless a Specific Community
1. Start with acceptance. “Accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7). Community begins with acceptance. We ought to have a basic stance of welcoming and accepting people. How we greet each other matters. Notice that in Romans 16, Paul lists all sorts of people that he greets. This is not a minor point. These are the people who are on his heart. We should have a list like that, and it should be long. We should care about as many people as we can.

This is rooted, Paul says, in the basic truth that we already considered. God accepts us in Christ. “Accept others . . . as Christ accepted you . . .” This is the basis for community. God starts the process. He says to you, “I accept you.” How, then, can we not say that to others? We should show others in our words, acts, and face that we accept them.

2. We should think of how to please others, not ourselves. Paul says, “We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up” (Romans 15:1–2). We should develop the habit of thinking of what is good for everybody and not just ourselves. Note: this also does not mean simply pleasing the loudest, angriest, or richest. It means everybody. We should look for the interests of the community as a whole, what will be good for everybody.

That’s what Jesus did. He came to earth not to please Himself but to please others. “Christ did not please himself . . .” (Romans 15:3). The irony is that in not pleasing Himself, He reached the highest state of blessedness. As Jesus said elsewhere, “He who desires to save His life will lose it, and whoever loses His life for my sake will gain it.” This ability to please others is rooted in a deep trust that God accepts us and is making us whole and that He will do us good. If we find ourselves not able to please others, then we should go back to what we studied in the previous lessons.

3. We should tolerate differences of personality, custom, and secondary doctrines. When we join a community, we will find all sorts of differences. This is not a bad thing. It is part of the process. It will help us grow, and it will help our neighbors grow. Paul begins this discourse by saying, “Accept the one whose faith is weak, without quarreling over disputable matters” (Rom. 14:1). There are many things that can be done differently. There are many things that are important but not central. Paul talks here about foods. He had an opinion about what the Bible teaches. However, he says that there should be tolerance for these differences, even though he says it is a matter of truth. He recognized that this was not something that was of first importance (see 1 Cor. 15:1–11).

4. We should not become a stumbling-block for others. We should be careful not do those things that will harm others. This means that we avoid putting burdens on people that they are not ready to bear. It may also mean that we don’t flaunt our freedom in a way that some people are not ready for. When we make a big deal out of a minor issue, then we can be a stumbling-block. When we don’t take care of major issues, then we can also be a stumbling-block. The point is to think of others as well as ourselves. As Paul puts it, “Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister” (Rom. 14:13).

5. We should aim at helping people grow. We do not want people to stay where they are. We want to help them grow. Growth is a process. You can help a plant grow by watering it, fertilizing it, and pruning it, but growth has to occur through its own internal processes. You can’t rush that. So it is with people. That should be our aim, and we should recognize that it will take time. We should always be thinking about how we can help people grow in faith, hope, and love because that is the most important thing for people to grown in. “Let us therefore make every effort to do what leads to peace and to mutual edification” (Rom. 14:19). Edification means building them up. We should engage in all measures that will help people grow.

Conclusion
When I was serving in Spearfish, South Dakota, we put a strong emphasis on the secondary doctrines of Scripture. When new people came to the church, we emphasized these points strongly. Before they became members, they would have to know a lot about the details of the teaching of Scripture, as we conceived of it.

Eventually, the church as a whole came to a recognition that this approach was wrong. We were putting a stumbling-block in the way of the weak and the seeker. We needed to focus on the simplicity of the Gospel and help people grow from there. We repented. It was amazing to see new people come, departed children return, and current members feel more welcome. When we did this, we were thinking about the community as a whole. It did lead to greater joy and peace. We were aligning ourselves with Christ’s mission.

We are made to live in community. We will have to work at it and continually challenge ourselves but loving a community well is a way to greater joy, peace, and hope in our lives.

Questions for Building Your Own Lesson

  1. How did Paul build and envision the community that believers would be a part of?
  2. What dangers did Paul see that would inhibit the building of community?
  3. What characteristics and actions did people need to develop in order to love the community well?
  4. What were the motivations that Paul gave to encourage people to love well?

Questions for Application

  1. Are you a part of a specific community? What has that been like for you?
  2. Where do you need to adjust your way of participating in a community?
  3. Do you have a list of people you love and care about like the Apostle Paul did in Rom. 16?

Thank you for taking the time to read this study. I hope that it was a blessing to you. If you enjoyed it, consider sharing it on social media or subscribing to this blog in the box below. I would also love to hear your feedback and experiences about being in community in the comment section below. I hope I will see you here again.

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Photo by Kylie Lugo on Unsplash

5 Reasons Churches Should Talk a Lot More About Leadership

Leadership is extremely important. Few things happen in this world without it. We all recognize this. For example, when our favorite sports team is not doing well, who do we blame? The coach. Then, the team ends up hiring a new coach. People are excited . . . or worried. Why? Because leadership matters.

So, if the church is concerned about making people better and making this world a better place to the glory of God, then it should teach on leadership. However, I’ve seen mixed reactions to instruction on leadership. Here are a few of the objections/comments I have received to teaching on leadership. I put my answer next to it and then the positive reason for teaching on leadership in the church.

Reason # 1: Leadership is an inescapable part of the human way of life created by God.

1. Objection: Leadership is a secular topic. Answer: I do not call secular that which belongs to normal human life. It is part of God’s created order. Just as work, marriage, and education are part of life, so leadership is part of life. All of these are part of God’s creation. Faith in God and His Word reorients our way of thinking about all of life, including leadership. If God exists and created this world in which leadership matters so much, then we would expect that He would have something to say about it.

Reason # 2: We all do have and should have people we want to lead to a better place.

2. Objection: I’m not a leader. Answer: people often think of leadership in terms of a leadership position such as a boss, teacher, or pastor. However, leadership is a broader concept than that. We are leading someone whenever we want to influence people to move to a place where they could and should be. Anytime we are concerned about people’s behavior or character and want to see it changed, this involves leadership. Anytime we are concerned about a community, group, or individual, this is an opportunity for leadership. In addition, we not only are already seeking to lead, but we ought to have concern about the people around us and want to see them in a better place. This is our just duty. Continue reading “5 Reasons Churches Should Talk a Lot More About Leadership”

Getting the Church on Track

Why do we do church? For some, church is a habit. For others, it makes them feel good. For many, it is a refuge from the world. For still others, the word “church” brings bad memories of hurt.

But what is God’s design? What did He make it for? In his letter to the Romans, the Apostle Paul lays out the basic message of Christianity. Human beings are created by God but forgiven freely by grace through faith. Those who believe are being transformed into the likeness of the truest human, Jesus. The letter to Romans is a marvelous explanation of these truths. Martin Luther said, “It is the chief part of the New Testament and the perfect gospel . . . the absolute epitome of the gospel.” And John Calvin said, “When anyone understands this Epistle, he has a passage opened to him to the understanding of the whole Scripture.”

Near the end of the book of Romans, the Apostle gives two benedictions or declarations of blessing that indicate his desired result in the life of the Roman church. I believe that they encapsulate the purpose of the church. These benedictions are: “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. . . May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:5-6, 13).

In this passage and the surrounding verses, I believe that Paul sets forth four key purposes for the church: to connect people to God, to help them grow in character, to connect people to one another, and to equip people to make an impact in the world.

First, he wants it to be a place that helps people connect with God. This may seem obvious, but it’s probably so obvious we can miss it. Everything the church does exists to make sure that people are living daily and moment by moment in a relationship of faith and love with the Triune God. The call of the church is always, “Praise the Lord, all you Gentiles; let all the peoples extol him” (Psalm 117:1).

How are we doing on that? Good questions to ask on this goal are: are we helping people who are not connected to God connect with God? Do we see people living more of their lives in the presence of God? Can we and do we share stories of people connecting with God better because of the work of our church?

Second, he wants it to be a place where people are growing in their character. He wants Christians to become more and more a people who are trusting in God and expecting Him to do good things (hope). He wants us to be filled joy and peace. Romans 15:13 describes beautifully what the results of the Gospel should be for human beings: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches.

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Are we seeing people grow in their character? Are we seeing people develop these virtues? Do we see transformation over time in the people who attend? Can we tell stories about it? This is one of the great purposes of the church, to aid in that process.

Third, Paul wants the church to be a place where people can build relationships that will help them connect with God and grow spiritually. He wants it to be a place where people connect with each other, accept each other, help each other grow, and build community.

One thing about churches is that they are in fact built on community. There are strong relationships, or the church probably wouldn’t exist. But there are a couple of ways we need to challenge the church on this point. How easy is it for newcomers to connect (hint: probably not as easy as you think)? Are people building new relationships and connecting across generations? Are the relationships that are built helping people grow in their character and relationship with God or are they merely social?

Fourth, the goal of the church is to send people out to make an impact in the world. The goal of the church is not the church. It is that the people in the church would take what they receive and bring it into their homes, schools, neighborhoods, and workplace and make an impact that will further God’s purposes in creation and redemption.

So, we should ask, is our church making a difference in the world? Are people interacting differently in their homes, schools, and workplace because of what they are receiving in the church? Can we share stories about what God is doing outside the church as a result of the work in the church?

If we cannot answer a lot of these questions in the affirmative, we need to get the church back on track. And once we get on track, we will need to immediately get it back on track. The law of entropy applies to organizations and individuals just as much as to the physical world. Renewal needs to be a way of life, as the theologian Richard Lovelace put it.

What this means is that we need to not only do the activities of the church. We need to do them with purpose. We need to be deliberately looking for results. Now, these results are only partly the result of our work. God is the one who gives the increase. But that means that we need to pray for these results as well as laboring for them.

Once we start looking for these results, we will realize that they are already happening to some degree. This reminds us that it is first and foremost God who builds the church. He has been working at it a long time, and He invites us to be a part of what He is doing. But we certainly should not rest with what has been done in the past. As the Apostle Paul said elsewhere, I want your love to abound more and more! (1 Thessalonians 4:9-10).

It is a mistake to think that simply because God is the primary builder of His Church that we have no part to play. We are co-workers, workers under Him. We have our part to play, and we have our responsibility. Our part is to discern what God is doing with the church and lean into it. Our part is to align our activities, hearts, and minds with what God is doing. When we do so, we can expect that we will see Him do great things through us and in us. He is the God of hope!

My encouragement to you is to think clearly about what the church is for. Don’t just let it be something that is vague. Think through it clearly and put all your labor and prayers into moving it in His direction. That is how we align ourselves with God and His work. That is how we bring renewal. That is how we get and keep the church on track.

Where Heaven and Earth Meet

More than 3,000 years ago, God instructed His people to build a tent where His presence would dwell and heaven and earth would meet together.

Eventually, King Solomon replaced the tent with a permanent temple. Then, the temple was replaced with a non-geographic, portable worship in the Great Commission (Mt. 28:18 20). Nonetheless, reflection on this tent and its contents is a very pleasant thing. It teaches us about God, the world, human beings, Christ, worship, and the church. It’s not always easy to discern the exact meaning of every detail in it, but it is pleasant to think about. As the 17th century Dutch theologian Wilhelmus à Brakel said speaking of the high priest but equally applicable to the tent and the temple:

The entire priesthood, and particularly the high priest, was a glorious type of the Lord Jesus Christ, as the apostle subsequently shows us in his letter to the Hebrews. Furthermore, each particular matter had its specific meaning. However, we do not presume to be an expositor of each particular. We do indeed have our thoughts concerning this subject, and find meditation thereon a sweet work, but as we cannot speak about it with certainty, we shall remain silent, leaving everyone free in his thoughts concerning this. I wish to neither concur nor contradict, since we would not be able to agree with others in all things.

I think Brakel’s caution is helpful, but I believe we can share with each other our ideas that will help each other reflect on the meaning of the tent of God for us today.

To begin with, here is an overview of the structure of the tent with its furniture:

Here are a few suggestions for thinking about this structure:

  1. The tent is constructed as a picture of the universe. Earth is the outer court. The holy place is the heavens. The holy of holies is the highest heaven, the throne room of God (see the helpful discussion of this in Mitchell Kim and G.K. Beale’s excellent book on the temple, God Dwells Among Us).
  2. The ark represents God’s throne and law that is over the world. Note that the tablets of the Ten Commandments were in the ark.
  3. The altar of incense represents the prayers of the people by which they commune with God.
  4. The bronze altar and basin in the outer court represent the cleansing that sinners need and that God provides in order for them to come into His presence.
  5. The seven lights on the candlestick represent the seven visible lights in the sky and the light that God gives to the world through His Word.

As you think about the tent of God or the temple, one can conceive of a variety of ways in which the tent points to other realities in God’s revelation beyond the tent itself.

  1. The tent points to Jesus who is the One in whom heaven and earth meet (John 1:1, 14).
  2. The tent points to the work of Christ who is our great High Priest (Heb. 2:14 18), where earth and heaven meet in His atoning sacrifice.
  3. The tent points to the worship of the church because in it heaven and earth meet together (Heb. 12:22 24).
  4. The tent points to us, for with God’s Spirit dwelling in us, we become a place where heaven and earth meet together.
  5. The tent points to the new heavens and new earth when heaven and earth are finally and fully united together (Rev. 21:23).

There are innumerable other connections that one can draw. I find that these images help me see aspects of God and His work with us that I would not see as clearly otherwise. The Old Testament represents jewels just below the surface; the New has them on the surface. Both provide riches for our growth in grace and knowledge.