Loving God the Most: Loving God as God and People as People

When we love God above everything else, it means that we find our ultimate value, acceptance, security, delight, hope, blessing, and joy in Him. If we do this, our quest for these things is at an end. We don’t have to look for them in people.

The love of God has a practical result in human relationships. It enables us to accept people as they are. We can learn to say with the theologian Henri Nouwen, “Only God can give me what I want from another person” (Spiritual Direction, 122).

The lack of the love of God also has a practical result. We look for our ultimate value, acceptance, security, etc. in other people.

What’s wrong with doing that? They can’t provide those things for us. As Nouwen said, “If we do not know we are the beloved sons and daughters of God, we’re going to expect someone in the community to make us feel special and worthy. Ultimately, they cannot” (114). Confusion on this point is a recipe for conflict and frustration. Continue reading “Loving God the Most: Loving God as God and People as People”

Joining and Loving Specific Communities (Study of Romans, Part 8: Romans 14–16)

Key Thought: We grow in joy, peace, and hope by joining and loving specific communities.

Note: How do we find joy, hope, and peace in our lives? The Apostle Paul’s letter to the Romans is all about that. He teaches that we do it by having more faith, hope, and love. In the 8th part of this study, we consider how Paul wrote to a specific community of Christians who had a lot of differences. How would they come together in love? This is the 8th of an 8 part study of Paul’s letter to the Roman Christians. You can read part 1 here, part 2 here, part 3 here, part 4 here, part 5 here, part 6 here, and part 7 here.

Paul, as a Christian missionary, took it for granted that when people accepted Jesus as their Lord and Savior they would join specific communities in which they would praise and worship God, help each other grow, and serve one another. This is what we often call church, which simply means a gathering. Remember that the whole goal of this letter is that people would glorify God together (Romans 15:5–6). How would they learn to do this? They would gather in specific communities and build relationships based on the practices of worshiping God, personal growth, and serving Him.

As we noted in the last post, this can be hard. Human relationships are our greatest source of joy and pain. Love is a risk. It is worth it, but it often hurts.

Loving is also hard because people are different. They do things differently than we do. They come from a different place than we do. They come from different cultures than we do. They have different opinions than we do.

In spite of this, Paul was successful in building communities consisting of people of vastly different cultures, backgrounds, and social status. It’s really an amazing accomplishment. Over the past few years, I have built many relationships with both Latino and white Americans. I have tried to bring them together. I have been surprised at how hard it was to do so. The whites would arrive at 5 for a party and would leave at 8. The Latinos would not even arrive until 8. It was a simple difference, they both did what was natural to them, and this made it harder for them to come together. This is just one minor example of many differences people can have. My small efforts have made me appreciate what Paul did in bringing Jews and Gentiles together in one community.

What Paul accomplished was not easy. Paul and other leaders in the church had to constantly remind the people what it meant to love a community well. I want us to consider here five principles for loving a community well that Paul explains in Romans 14–16.

How to Love and Bless a Specific Community
1. Start with acceptance. “Accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7). Community begins with acceptance. We ought to have a basic stance of welcoming and accepting people. How we greet each other matters. Notice that in Romans 16, Paul lists all sorts of people that he greets. This is not a minor point. These are the people who are on his heart. We should have a list like that, and it should be long. We should care about as many people as we can.

This is rooted, Paul says, in the basic truth that we already considered. God accepts us in Christ. “Accept others . . . as Christ accepted you . . .” This is the basis for community. God starts the process. He says to you, “I accept you.” How, then, can we not say that to others? We should show others in our words, acts, and face that we accept them.

2. We should think of how to please others, not ourselves. Paul says, “We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up” (Romans 15:1–2). We should develop the habit of thinking of what is good for everybody and not just ourselves. Note: this also does not mean simply pleasing the loudest, angriest, or richest. It means everybody. We should look for the interests of the community as a whole, what will be good for everybody.

That’s what Jesus did. He came to earth not to please Himself but to please others. “Christ did not please himself . . .” (Romans 15:3). The irony is that in not pleasing Himself, He reached the highest state of blessedness. As Jesus said elsewhere, “He who desires to save His life will lose it, and whoever loses His life for my sake will gain it.” This ability to please others is rooted in a deep trust that God accepts us and is making us whole and that He will do us good. If we find ourselves not able to please others, then we should go back to what we studied in the previous lessons.

3. We should tolerate differences of personality, custom, and secondary doctrines. When we join a community, we will find all sorts of differences. This is not a bad thing. It is part of the process. It will help us grow, and it will help our neighbors grow. Paul begins this discourse by saying, “Accept the one whose faith is weak, without quarreling over disputable matters” (Rom. 14:1). There are many things that can be done differently. There are many things that are important but not central. Paul talks here about foods. He had an opinion about what the Bible teaches. However, he says that there should be tolerance for these differences, even though he says it is a matter of truth. He recognized that this was not something that was of first importance (see 1 Cor. 15:1–11).

4. We should not become a stumbling-block for others. We should be careful not do those things that will harm others. This means that we avoid putting burdens on people that they are not ready to bear. It may also mean that we don’t flaunt our freedom in a way that some people are not ready for. When we make a big deal out of a minor issue, then we can be a stumbling-block. When we don’t take care of major issues, then we can also be a stumbling-block. The point is to think of others as well as ourselves. As Paul puts it, “Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister” (Rom. 14:13).

5. We should aim at helping people grow. We do not want people to stay where they are. We want to help them grow. Growth is a process. You can help a plant grow by watering it, fertilizing it, and pruning it, but growth has to occur through its own internal processes. You can’t rush that. So it is with people. That should be our aim, and we should recognize that it will take time. We should always be thinking about how we can help people grow in faith, hope, and love because that is the most important thing for people to grown in. “Let us therefore make every effort to do what leads to peace and to mutual edification” (Rom. 14:19). Edification means building them up. We should engage in all measures that will help people grow.

Conclusion
When I was serving in Spearfish, South Dakota, we put a strong emphasis on the secondary doctrines of Scripture. When new people came to the church, we emphasized these points strongly. Before they became members, they would have to know a lot about the details of the teaching of Scripture, as we conceived of it.

Eventually, the church as a whole came to a recognition that this approach was wrong. We were putting a stumbling-block in the way of the weak and the seeker. We needed to focus on the simplicity of the Gospel and help people grow from there. We repented. It was amazing to see new people come, departed children return, and current members feel more welcome. When we did this, we were thinking about the community as a whole. It did lead to greater joy and peace. We were aligning ourselves with Christ’s mission.

We are made to live in community. We will have to work at it and continually challenge ourselves but loving a community well is a way to greater joy, peace, and hope in our lives.

Questions for Building Your Own Lesson

  1. How did Paul build and envision the community that believers would be a part of?
  2. What dangers did Paul see that would inhibit the building of community?
  3. What characteristics and actions did people need to develop in order to love the community well?
  4. What were the motivations that Paul gave to encourage people to love well?

Questions for Application

  1. Are you a part of a specific community? What has that been like for you?
  2. Where do you need to adjust your way of participating in a community?
  3. Do you have a list of people you love and care about like the Apostle Paul did in Rom. 16?

Thank you for taking the time to read this study. I hope that it was a blessing to you. If you enjoyed it, consider sharing it on social media or subscribing to this blog in the box below. I would also love to hear your feedback and experiences about being in community in the comment section below. I hope I will see you here again.

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Photo by Kylie Lugo on Unsplash

Get Involved in Politics

“I hate politics!” If I’ve heard this once, I’ve heard it a thousand times. Politics is maddening for some, intoxicating for others. It’s hard to watch the hypocrisy and self-righteousness of political parties and the ensuing conflict it produces. At the same time, we can’t help watching it like we can’t help slowing to see a wreck on the side of the road.

In spite of the messiness and even ugliness of politics, we should get involved in politics. Politics is part of life. Politics represents the challenge of people of diverse interests trying to get together to do something significant. Wherever this occurs, in home or church or state, you will find politics.

It’s easy to state your own opinion with argumentative intensity. It’s hard to state your own opinion with an inviting sweetness. It’s easy to follow the crowd or curse it. It’s hard to hold your own position with an affable inflexibility.

So, why make the effort? Because God made us for something more than to live isolated lives. He made us to live in community and do bigger things than build our own little private kingdoms.

The kingdoms of this world contain injustices. When we can fill our bellies and enjoy our vacations, it’s easy to ignore them. It’s easy but not noble. To ignore what is wrong in the world and play our fiddle while it burns is contrary to our nature as creatures made for life in a broader community.

“But it’s so hard!” Some will say. People will oppose us. Indeed, they will. Moses received little praise and much trouble for his involvement in public life, but he founded a nation.

“But we need to worry about souls, eternal life, and heaven!” This objection has some plausibility. But do you work on your own yard? Do you maintain your vehicles? Do you save for your children? If you are concerned with your own plot of ground, why not the bigger plot of ground that is your community?

“But nothing can change!” Nothing can be perfect, but that doesn’t mean it can’t be better. Was the American Revolution for nothing? Was slavery not worth opposing? Did not the civil rights movement remove the Jim Crow laws? Was not the Soviet communist empire overthrown?

If we are concerned about people, we will have to dirty ourselves in the messy world of politics. If we are concerned about justice, about our communities, our schools, our homes, our churches, there is no other option. We will have to get involved in politics.

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Photo by Kyle Glenn on Unsplash

Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings

Note: this is a part of a series on the American theologian Reinhold Niebuhr. You can find an outline of the series with links to the articles here.

Human beings are limited and even sinful. Niebuhr spoke eloquently to these limits. However, Niebuhr also constantly reminds us of the goodness of human beings and their amazing created potential as created by God.

The Transcendent Freedom of the Human Being
Niebuhr did not believe that human beings were “timeless” creatures. Humans are ethnic and family beings. The determinists have recognized these factors and explained them well, but they overplayed their hand. Humans are also capable of transcending their own time and place.

The self is a creature, but it is also creator. It has freedom to act differently than it has before. Compare this to the animals. They always form the same culture. There is no ability to transcend their nature and look beyond it. Continue reading “Wisdom from Niebuhr: The Greatness and the Weakness of Human Beings”

Community Building: Humble Respect (1 Peter 2:11-17)

[Listen to an audio version here.]

In Seattle’s so-called autonomous zone, they claim they have eliminated the need for cops. Looking closer, you find that they have what they call “sentinels.” These are people, sometimes armed, who enforce basic rules and try to keep order. So, whatever they say, they have replaced the cops with . . . their own cops.

House churches are similar. They say that they are just informal gatherings. However, I’ve always found that one person becomes the de facto leader or pastor. They are just churches meeting in a house, whatever they think of themselves. They haven’t escaped structure or organization or being an institution. They simply emphasize meeting in homes.

Why do I bring this up? Here’s my point. All communities will have authority structures and hierarchy. Continue reading “Community Building: Humble Respect (1 Peter 2:11-17)”