Can I Trust that God Will Change Me for the Better? (Study of Romans, Part 4: Romans 6:1–8:17)

Note: How do we find joy, hope, and peace in our lives? The Apostle Paul’s letter to the Romans is all about that. He teaches that we do it by having more faith, hope, and love. In the 4th part of this study, we consider, can we trust that God will change us for the better? This is the 4th of an 8 part study of Paul’s letter to the Roman Christians. You can read part 1 here, part 2 here, and part 3 .

Key Thought: We grow in joy, peace, and hope by seeing and trusting that God is changing us into something glorious.

If God accepts us and forgives us no matter what, then why worry about what we do? That’s the question with which Paul begins his discussion of transformation in Romans 6:1. The answer? God not only accepts us, but He is transforming us and changing us into something glorious, into loving, patient, kind people of faith. A big part of our growth in joy, peace, and hope is learning to see, believe, and trust that God is changing us.

Four Metaphors for Transformation
Paul says that God not only is changing us, but He has definitively transformed us who believe in Christ into something new. He uses four metaphors to describe this transformation.

First, He compares the change to dying and rising again. Romans 6:4 says, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” At our baptism, we made a definitive commitment to break with the world and sin and to live unto God. In addition, the power of Jesus’ resurrection is working in us to lead us to a new way of life and out of the way of the sinful life. That is a sort of death and resurrection.

Second, He compares the change to serving different masters. “But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness” (Romans 6:17–18). We are now serving righteousness instead of sin. That is a definitive transformation.

Third, he compares the change to being released from a legal obligation as in the death of a spouse. He says that when a spouse is alive, a person is bound to that spouse, but when that spouse dies, then that person is no longer bound to the spouse. “So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God” (Rom. 7:5). We are released from the obligation to live for sin and now are bound to that which will bring us life.

Fourth, he compares the change to a law or principle that is at work in us. He calls the old law the law or principle of sin and death. When this law was at work in us, we might have thought that God’s commands were good, but we couldn’t do them (see Rom. 7). Now, there is a new law or principle at work in us. He says that “through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death” (Romans 8:2). The Spirit of God is at work within us to bring about what is good and right. There is a new principle at work in us, one that drives us to God instead of away from Him.

What we need to believe is that a definitive transformation has taken place. We need to trust what God has already done. We need to see again and again that we have been transformed. We have died to sin and are alive unto God. Learning to see and think this way is what it means to grow in the virtue of faith.

God Is Transforming Us, and We Cooperate in the Transformation
This does not mean that there is no more change to take place. The remnants of sin remain, and God is still working within us. There is a process of transformation. This inward transformation still has to work itself out.

Paul explains this in a variety of ways. There is suffering that has to test and grow our character (Rom. 5:3–5). There is an offering of every part of our body to the service of God (Rom. 6:13). In a later section of the letter, Paul will call it presenting ourselves as living sacrifices (Rom. 12:1). The body is subject to death, but the Spirit is giving life (Rom. 8:10). You must put to death the misdeeds of the body (Rom. 8:13). These are ways that Paul talks about this process.

Notice that this is all work that is done by the power of God. However, that does not mean that we are passive in this transformation. Not at all. We are active. We should use every fiber of our being to join in what God is already doing within us. We offer our bodies. We put to death the deeds of the flesh. We work to change our thinking. We are to think of ourselves as dead to sin and alive to God. This is what it means to be transformed by the renewing of our mind (see Rom. 12:2). In all of these ways, we play an active role. Being changed into the glorious image of God is the highest blessing. Because of that we should do all we can to lean into this transformation, and God invites us and commands us to do so.

God Will Transform Us
We also have to ask, what is God transforming us into? It is something glorious. He is making us like His Son, Jesus. That’s our destiny (Rom. 8:29–30). He is transforming us into light. That’s why when we look at the future, we can have hope. Hope is a firm expectation that our future will be good. That’s what we’ll look at in the next section.

Conclusion
We need to grow in our faith so that we see more and more clearly that God not only has forgiven us and accepts us but is transforming us into something glorious. The more we can believe that, the greater will be our joy, peace, and hope. Note, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” This is the virtue of faith. It enables us to see and believe all that God is and all that He is doing for us.

A few months ago, I was thinking about what it would be like to no longer serve as a pastor. It would involve a lot of changes. What would be my place in life? How would I relate to people? What would my life be like? I did not know, and I felt uneasy and unsure about it. But then I found peace. I realized that whatever else happened to me, God was changing me into something glorious, and that was enough. Seeing and believing that fact could give me joy, peace, and hope no matter what happened. That’s the message God has for us in Romans 6:1–8:17.

Outline to Construct Your Own Teaching on Romans 6:1–8:17

  1. How does Paul describe the old person or the “flesh” in these passages?
  2. What are the ways that Paul describes the definitive transformation that has taken place in those who have believed in Jesus?
  3. What passages tell us that this transformation is ongoing?
  4. How does Paul describe our activity in this transformation process?
  5. How does Paul work here to increase their faith that God is changing them?

Questions for Application

  1. Do you believe that God has changed and is changing you? How could you make that more a part of your thinking and life?
  2. How is this teaching an encouragement to you that would enable you to develop joy, peace, and hope?
  3. What do you need to do to be more active in joining what God is already doing in transforming you?

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Photo by Ricardas Brogys on Unsplash

Destined for Excellence: A Meditation on 2 Peter 1

On June 27, 2015, Dylann Roof entered a Bible study at the historic Emanuel AME Church in Charleston, SC. He participated in the Bible study, even discussing his view of Scripture. As the participants closed in prayer, Dylann Roof took out a gun from his fanny pack and pointed it at 87 year old Susie Jackson. Her nephew, Tywanza Sanders, intervened and was shot first. By the time Roof finished, eight other people had died from multiple gunshot wounds at close range. It was evil, heartbreaking, and shocking.

What was more shocking was the response to Dylann Roof by some of the members of the AME Church. At the bond hearing, Roof had to face the families of the victims. As reported by USA Today:

First up was Nadine Collier, who lost her mother Ethel Lance.

“I forgive you … You took something really precious from me. I will never talk to her ever again, I will never be able to hold her again, but I forgive you and have mercy on your soul,” Collier says while fighting back tears.

Not all the family members could bring themselves to do that, which is completely understandable, but several did.

One who did was Chris Singleton, a minor league baseball player in the Chicago Cubs farm system. His mother was murdered in the Charleston Massacre. He was in the middle of playing a baseball game when he decided to show grace to Dylann Roof.

So far, Dylann Roof does not seem to have been moved by these demonstrations of grace and forgiveness. However, he is not the only one involved. This was a point brought out by Singleton:

“After seeing what happened and the reason why it happened, and after seeing how people could forgive, I truly hope that people will see that it wasn’t just us saying words,” Singleton says. “I know, for a fact, that it was something greater than us, using us to bring our city together.”

The demonstration of grace was a testimony of love to the whole city. It was an amazing act of love that contributed to building a loving community in a way that few other things could.

And here we have God’s plan for building a loving community. What He does is create specific excellent traits or virtues within His people that build the loving community. He transforms them into the type of people who build a loving community. Continue reading “Destined for Excellence: A Meditation on 2 Peter 1”

Pursuing Excellence

When you think of excellence, who do you think of? Lebron James, Albert Einstein, Muhammed Ali, Thomas Edison, or Ludwig Beethoven? All of these people accomplished great things.

The reality is, though, that most of us won’t be pro basketball players or boxers or famous scientists or compose musical numbers that people will enjoy listening to centuries after our deaths. No matter how hard we work, pray, or think, these things will not happen.

However, the door to an excellence that is greater than anything these men accomplished is wide open to everyone. That is the excellence of reflecting the glory of God!

How do we do this? We do it through virtue. Virtue is an excellent trait that shows the nobility and glory of humans and reflects the glory of God.

Humans were created in the image of God to reflect the glory of God, but this glory is diminished by original and actual sin. Corruption rather than virtue more often characterizes the human race. The goal of the Christian faith is to restore human beings to their original glory, excellence, and virtue.

What does this look like? The Apostle Peter provides us a beautiful description in his opening exhortation in 2 Peter 1:3-11. He begins by telling us that we now have everything we need for a godly life. How? Through God’s own virtue (same word as virtue in the Greek, v. 3). It is His own excellence that provides for us what we need to live a godly life.

When we think of a godly life, it is important that we think not merely of doing the right things or not doing the wrong things. It is about who we are. It is about characteristics that are excellent and noble that reflect the glory of God, participating, as it were, in the divine nature (see 2 Pet. 1:4).

After laying that groundwork, Peter explains what those characteristics are. He says, “For this very reason, make every effort, be totally zealous, to add to your faith virtue and to virtue knowledge and to knowledge self-control and to self-control endurance and to endurance godliness and to godliness brotherly love and to brotherly love, a love that reflects God’s love for lost sinners (agape love).”

This list does not exhaust the excellent character traits that reflect the glory of God, but they provide a helpful overview.

When we think of these characteristics, it is easy for us to miss that they are all about joy and happiness. When we think of God, we should see Him as being eternally content and happy. He has everything He needs for total and perfect happiness. He is the One who is creative and delights in making things. He is so full of goodness that His goodness cannot but overflow.

That’s the excellence that we should pursue. We should seek to be happy and joyful people because we are filled with the sufficiency of God. We delight in the good that God is and the good that He creates. We are filled with joy because we expect good things from Him, and so we don’t need to desire things that are not good or reasonable for us (self-control). Like God, we move out of this sufficiency to create and to love, even the most unlovable.

That is the glory that is available to each and every human being and that God offers to us as a gift.

If it is so available, why do we not see more people who reflect that glory? Because it involves serious effort. It takes zeal. We have to work at it. This does not mean simply trying harder. It means enlightening our minds through the means of grace, engaging prayerfully in the world with a new mindset, and enlisting folk to help us and serve as examples.

At the same time, it’s not an effort that is beyond normal human reach. It is available to us. His divine power has given us everything we need for a godly life. The burden and yoke of Jesus is a light one that actually gives us rest and gives us an excellence that reflects the transcendent glory of God. The power, promises, and presence of God are always available. We can become people of virtue, people whose character reflects the glory of God.