Tag: Forgiveness

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Why Didn’t Jesus Tell Peter He Loved Him?

In the account of Jesus’ life written by His follower John, we have the report of Jesus’ conversation with Peter by the Sea of Galilee after Jesus’ resurrection (see John 21). This conversation is remarkable because it is the first recorded conversation between them after Peter betrayed his dear friend and leader.

Remember that Peter had stated emphatically that he would never deny Jesus. Even if everybody else did, Peter would not do so, he said. Everyone else, though, agreed with Peter and also said that they would not abandon Jesus.

Then, Jesus was arrested. Most of Jesus’ followers fled. Peter followed at a distance. He was in the court of the priests while Jesus was on trial. Three times people asked Peter if he was one of Jesus’ followers. Three times he said “no.” The third time, he even swore an oath that he did not know Jesus.

At that moment, Jesus looked at Peter. Peter was undone. He ran out of the court and wept over his failure.

Jesus was crucified, died, and was buried. Then, He arose from the dead. Jesus had already appeared to His followers twice. The third time, He appeared to them on the beach of the Sea of Galilee. Jesus appeared after a night of fishing. Peter and six of the others had been fishing. They fished all night and caught nothing. Continue reading “Why Didn’t Jesus Tell Peter He Loved Him?”

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The Unity of the Evangelical Protestant Church on the Doctrine of Justification by Faith Alone

There’s no question that the variety of churches can be a bit dizzying. How did we get so many denominations? It’s a long story!

What’s easy to miss is the amazing unity that exists on the most important doctrines of the faith. There is a surprising amount of unity on what the Bible teaches about who God is, who man is, what his problem is, and how he comes to eternal salvation.

One of the key points of agreement is in the doctrine of justification by faith alone. What this means is that whatever we have done or however much we have failed, God forgives us and accepts us a free gift received by faith alone without any of our obedience, merits, or works. We also teach that good works are the fruit of this justification, but we always emphasize that our free acceptance is the root and the good works are fruit of that acceptance.

Here are a few examples from some of the historic documents of evangelical churches for your edification:

Wesleyan: We believe that justification is the judicial act of God whereby a person is accounted righteous, granted full pardon of all sin, delivered from guilt, completely released from the penalty of sins committed, by the merit of our Lord and Savior Jesus Christ, by faith alone, not on the basis of works.

Augsburg (Lutheran): Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight. Rom. 3 and 4. . . . Furthermore, it is taught on our part that it is necessary to do good works, not that we should trust to merit grace by them, but because it is the will of God. It is only by faith that forgiveness of sins is apprehended, and that, for nothing. And because through faith the Holy Ghost is received, hearts are renewed and endowed with new affections, so as to be able to bring forth good works (Art. 20). Continue reading “The Unity of the Evangelical Protestant Church on the Doctrine of Justification by Faith Alone”

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Why Did Joseph Test His Brothers?

In Genesis 42, Joseph’s brothers who had sold him into slavery arrived in Egypt and appeared before him, the ruler of Egypt. They obviously did not expect to see him there and so did not recognize him. Joseph recognized his brothers, but he did not reveal his true identity to them. Instead, he treated them with harshness. Why?

Commentators are not agreed on the reason. Perhaps my favorite suggestion is one we might call the “Hey y’all, watch this!” explanation. Picture Joseph talking to his friends at his office in Egypt. His brothers come in, and he says, “Hey y’all, remember my brothers I was telling y’all about. There they are. Watch this! Hold my beer!”

Unfortunately, this fruitful way of interpreting the Scripture has not been widely accepted by scholars.

One thing that scholars seem to agree on is that Joseph was not trying to get revenge. As one example, Matthew Henry says: “Now why was Joseph thus hard upon his brethren? We may be sure it was not from a spirit of revenge, that he might now trample upon those who had formerly trampled upon him he was not a man of that temper.”

This might be hard to believe in light of the fact that Joseph put all of the brothers in prison for three days. Then, he kept the oldest, Simeon, in prison, telling them that he would only release him if they came back with their youngest brother Benjamin. After all, when people start taking hostages, it’s not funny anymore.

There are two solid reasons to think that this is not revenge. First, Joseph could have done much worse. He could have made them slaves. He chose not to. Second, his own explanation of the situation indicates a long reflection on the meaning of his sufferings that excludes a desire for revenge: “And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you” (Genesis 45:5).

So, what was Joseph doing? It seems most likely that he was trying to determine if they had changed. Forgiveness allows people a fresh start, but relationships are built on the basis of people’s character. If someone has been abusive in the past, forgiveness allows a fresh start. However, a real relationship can only flourish if the abuser can let go of their abusive ways.

So it was with Joseph. Happily, in this case, Joseph saw that their hearts had changed. His pretend harshness culminated with a situation where he was going to take Benjamin as his slave. Judah stood up and said:

So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die. . . . Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers.

At this point, Joseph could bare it no longer. He broke down and wept before his brothers. Reconciliation had begun.

Is there an application to us today? When we don’t feel safe because of past hurts, we can approach those who have hurt us to see if they have changed. If they have, then we should be willing to be reconciled without demanding anything else in return.

This may be hard, but it is the way of King Jesus. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

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Will God Forgive Me?

A young man came into my office after our worship service one Sunday morning. He was clearly distraught. As he told me of the wrong things he had done and the guilt he had experienced, tears came to his eyes.

What message did I have for him?

The most basic message of Christianity: no matter what we have done, where we have been, or how much we have sinned, God freely offers to us a restored relationship with Him and the healing and forgiveness that go with it.

Guilt is a universal phenomenon. It is based on the fact that we have not done what we should have done and and not become what we should have become. It is a basic reality of human existence (this side of Adam’s fall).

What are we to do with the guilt we feel? The message of evangelical Christianity is to come, come back to God, come home, and receive forgiveness and new life.

I love the way Isaiah describes this. He compares a life of a restored relationship with God to eating at a banquet table. He says: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost” (Is. 55:1).

This is a message not only for unbelievers. It is a message for believers. As Christians, we have not made our Christian life what it should have been. But: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

I have encountered so many people who have felt that they were worthless because they had failed. They failed God. They failed other people. They failed themselves.

The good news: God still wants to use you. He wants to restore you. He wants you to come home. He values you even others don’t, even when you don’t value yourself.

It’s crucial to see that though this forgiveness is free for us, it cost God something very weighty: His own Son. Isaiah 55 comes on the heels of Isaiah 53: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all” (5–6).

He pays. We get life for free.

That is an astonishing and joyful message. It is a message for the weary soul burdened with guilt and for those searching for meaning. It’s the joy of this message that led people like Billy Graham to preach to millions. He wanted to let people know that the way to God was wide open because of Jesus.

In Isaiah 55, there are several pictures of what happens when people receive this offer.

One of these pictures of new life in God is this: “instead of briers the myrtle will grow” (v. 12). Since I’ve been in the South, I’ve grown to love the myrtle trees. I finally got tired of the ugly trees on the side of my driveway and replaced them with two myrtle trees this winter. I have great hope that these will beautify my landscape and symbolize the beauty of God’s forgiveness.

Isaiah also says that these things are “for an everlasting sign, that will endure forever.” I recently hiked the Chickamauga National Military Park. There are monuments everywhere: to man’s sacrifice and to his strength in the face of battle.

When people accept God’s forgiveness, they become monuments, too. Not to man’s strength and sacrifice, but to God’s sacrifice and grace.

And we can be sure that God’s Word will produce such monuments wherever we announce God’s free grace. “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (10–11).

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4 Weights from Our Past that Keep Us from Running in the Present

God has so much more ahead of us than we could possibly believe.

That’s why the Apostle Paul said that he resolved to keep moving forward: “But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Phil. 3:13–14).

But forgetting the past is easier said than done. The past continues to haunt our present, weigh us down, and keep us from running.

We need to resolve to leave the past in the past so we can run in the present, but we also need help with how.

Below are four weights that keep us from running the present and how we can “forget” them and leave them in the past.

  1. Losses

    Losses include more than people. We can experience loss when our dreams collapse, when we lose a job, or when plans or relationships fail. These losses weigh us down and make us feel like there is no hope.

    How to leave it in the past: grieve. God has given us a way to deal with losses: eyes that cry. That’s why we have funerals. We gather friends and relatives and grieve together. Sometimes we need to have a funeral for a lost dream, vision, or relationship.

    2. Continue reading “4 Weights from Our Past that Keep Us from Running in the Present”

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