Tag: Joy

Posted on

Like Flowers Unfolding Before Him

Henry Van Dyke’s beautiful hymn, “Joyful, Joyful We Adore Thee” begins:

Joyful, joyful, we adore You,
God of glory, Lord of love;
Hearts unfold like flow’rs before You,
Op’ning to the sun above.

This hymn describes the joy that a person can experience who lifts their hearts up to praise God moment by moment and day by day.

The ancient call of the Psalms rings out calling all nations to join in this joyful praise.

Praise the Lord, all you nations;
extol him, all you peoples.
For great is his love toward us,
and the faithfulness of the Lord endures forever.

Praise the Lord.

The Apostle Paul used this Psalm to describe the universal mission of the church to call all peoples to praise their Creator. In doing so, he immediately connected it with joy, “May the God of hope fill you with all joy and peace as you trust in Him . . .” (Romans 15:13). Continue reading “Like Flowers Unfolding Before Him”

Posted on

How to Structure Your Day and Week to Connect with God

Connecting with God won’t happen by accident. We’ve got to be intentional.

The good news is that we can structure our day and week to connect with God. This can give us strength and refreshment in the midst of the daily grind.

Two ancient practices help us understand how to structure our lives to connect with God: the daily office and the Sabbath. I put these together based on the teaching of Peter Scazzero in his book Emotionally Healthy Spirituality.

The daily office refers to structuring your day around connecting with God. It refers to the practice of Christians throughout the ages who have read the Bible, meditated, sung, and prayed at set times throughout the day.

I think this practice can really help us in our busy, distracted lives. The key thing is to take what we already do and add short or long moments of connecting with God. Here are some examples:

  • Getting up ten minutes early to pray and read Scripture.
  • Listening to songs of praise while you shave or shower.
  • Praying with your children before they go to school or work.
  • Memorizing a Scripture passage or verse on the way to work or school.
  • Read a psalm and pray at the conclusion of your work time.
  • If you have a job where you work with people, pray through the people you work with.
  • Get a Bible app on your phone and have it send you a daily reading.
  • Have a meal time with all or some of the members of your family, and conclude it with reading the Bible and prayer.
  • Take a walk and observe nature around you, lifting your heart to the Lord.
  • Read a book at lunch time.
  • Have a regular phone or in person meeting with someone who will encourage you.

I wouldn’t suggest you do all of those things. Just try doing one or two of these things regularly instead of randomly. Make these practices a rule of thumb for yourself. Making them a rule helps ensure that we will actually do them. Urgent things tend to push out the most important. We have to fight for the important things. Also, we sometimes don’t feel like doing things in the moment that we should. The rule helps motivate us and keep us on track.

Don’t make your rules too iron clad. For example, if you didn’t pray before work one day, don’t worry about it. Do it the next time you go to work! A rule is meant to help you, not discourage you.

The Sabbath refers to our weekly structure. God commanded in the Ten Commandments that we would take one day in seven to set aside our normal labors and find delight in Him.

Most Christians observe a Sabbath to some degree. They also often incorporate other weekly practices that help them connect with God such as a Sunday School or small group. Some may have regular informal meetings with other Christians.

Think about your week. What are key things that could help you keep on track spiritually and connect with God? Schedule those in. That is the principle of Sabbath applied to our week.

Adding little times to connect with God throughout our day and longer times in the week can really help us find the joy and peace that God intends for us to have. Short times are less daunting, and they can be more regular. This keeps us connected to a refuge for our souls throughout the day. As Peter Scazzero explains in his book, the daily office and Sabbath can improve our emotional health and build our relationship with God. When we connect with God, we can be less frantic and more joyful. It just takes a little planning.

Posted on

What is Holiness?

“We don’t smoke, and we don’t chew, and we don’t run with boys who do.” If people think of holiness, they may think of something like that old caricature of holiness.

But people don’t usually think about holiness. Holiness is one of those concepts the Bible uses that we don’t run into very often in our daily lives. It’s a concept that is at the periphery of our civilization.

For the writers of the Bible, however, it was very important. When they pictured the throne room of God, they described the angels around God’s throne saying, “Holy, holy, holy!”

God is absolutely holy. This means He is absolutely perfect and pure, set apart from everything else. Now note: He not only has this perfection, He is devoted to it and delights in it. This may seem strange until we remember that God is Triune: Father, Son, and Holy Spirit. That means the Father is devoted to the glory of the Son and the Holy Spirit as each member of the Trinity is to the other.

This gives us some idea of what it means when God says, “Be holy as I, the Lord your God, am holy” (Lev. 19:2).

In the Bible, God is not the only one who is holy. Places are holy like the temple. Things are holy like the ark. People are holy like the priests.

This means that they are set apart from service to other things. In this sense, the caricature of holiness (“We don’t smoke, and we don’t chew . . .”) has something right in it. We separate ourselves from evil things and even from the misuse of good things.

Take the Sabbath, for example. The Sabbath involves setting aside things we do on the other six days. So, many people think of it merely in terms of not working.

But being set apart is about being set apart for something. It is about being set apart unto the Lord Himself. It means seeing His glory and delighting and finding joy in it. That is holiness.

There is an instructive scene on this point in the book of Nehemiah. When the Israelites returned to the land, they celebrated the Feast of Booths. During this Feast, the priests would read the law of God. When the people realized it, they were filled with a sense of their own disobedience, and this rightly grieved them. However, Nehemiah told them: “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength” (8:10). Let go of other things and rejoice in the Lord. That is holiness.

In one of my Doctor of Ministry classes, Dr. Steve Childers gave me this definition of holiness that I’ve relished ever since. He said, “Holiness is loving God and others well while maintaining our joy.”

This gives holiness quite a different flavor than what we are used to. The more I think about it, though, the more I believe that Dr. Childers had captured the positive side of holiness. Holiness sets us apart from certain things that will harm us or lead us in a wrong direction to send us in the right direction: finding our delight in service to and love of God. Holiness is about joy. Any talk about holiness that fails to mentions this should be proscribed. We were created to glorify God and enjoy Him forever. That is holiness.

Even though we don’t use the word holiness much in our society, we are all looking for something bigger that can give our lives meaning, purpose, and joy. The trouble is we seek it in things that can’t really provide it. Thus, the call to holiness–finding that meaning, purpose, and joy in God alone. This is a purpose and joy that will not disappoint, and this is holiness.

Posted on

How to Find Lasting Joy

Life can so easily get us down. Most of the time we ask, how can we survive? Lasting joy seems utterly out of reach.

The Stoics were a group of people in the ancient world who sought to find lasting joy while living a normal life. They wanted to move past depression, anxiety, anger, worry, and all the other negative emotions that often dominate our lives.

The Stoics were not, contrary to the common misconception, proposing that we be emotionless. They wanted to experience the blessing of positive emotions and minimize the impact of negative emotions. As the Stoic Seneca (4 B.C.–A.D. 65) wrote in his Letters to Lucilius: “Above all, my dear Lucilius, make this your business. Learn how to feel joy” (Letter XXIII, 55).

In this article, I want to explain how the Stoics suggested that you could find joy and then compare and contrast it with a biblical view of joy based on 1 Peter 1:3–9.

With so many hard and even awful things, how did these ancient writers think that you could find joy?

1. Let go of unnecessary negative emotions. According to the Stoics, there are many things that keep us from lasting joy that do not need to. For example, most of the things we worry about never happen and are not even likely to happen. We get nervous even when things are going well. As Seneca said: “The mind at times fashions for itself false shapes of evil when there are no signs that point to any evil” (XIII, 28). Even if bad things could possibly happen, “It is indeed foolish to be unhappy now because you may be unhappy at some future time” (XXIV, 57).

2. Don’t seek your joy in changeable things. People, pleasures, and places can bring us joy. However, if they are the ultimate source of joy, then we will inevitably lose that joy when we lose those things. Seneca put it this way: “For his joy depends on nothing external and looks for no boon from man or Fortune” (LXXI, 190). For example, if our joy depends on our business doing well, we will lose our joy when our business fails. If our joy depends on laboring honestly, then we have a source of joy that is independent of circumstances (or fortune).

3. Re-interpret suffering and hard things. The Stoics did not seek out suffering. They believed that one could live a virtuous life in spite of suffering. They also saw that living rightly in the face of suffering could actually strengthen a person. Seneca compared learning to live virtuously in the face of suffering with training to fight well:

The only contestant who can confidently enter the lists [i.e., engage in the conflict] is the man who has seen his own blood, who has felt his teeth rattle beneath his opponent’s fist, who has been tripped and felt the full force of his adversary’s charge, who has been downed in body but not in spirit, one who, as often as he falls, rises again with greater defiance than ever (XIII, 26).

Responding well to suffering strengthens our character, and that is just one of the many ways we can reinterpret suffering to de-fang it.

4. Find a source of joy independent of fortune or circumstance. For the Stoics, that source was within oneself. Seneca said: “Do you ask me what this real good is, and whence it derives? I will tell you: it comes from a good conscience, from honourable purpose, from the right actions, from contempt of the gifts of chance, from an even and calm way of living which treads but one path” (XXIII, 55). Living rightly and responding well to what happens is something you can always do and that fortune and circumstance can never take away.

I think there is much to commend the Stoic perspective. We should let go of unnecessary worries, not found our joy on changing things, see the benefit of suffering, and find a joy independent of our circumstances. In my view, there is a large overlap with the Christian perspective, but there are important areas where our faith takes up the good insights of Stoicism and provides a much more solid context for lasting joy. Consider this in light of 1 Peter 1:3–9.

1. Christianity like Stoicism calls us from placing our joy in changeable things. Peter recognized that this world would bring us suffering and take away from us things that we value and find joy in: “You may have to suffer grief in all kinds of trials” (1:6).

2. Christianity reinterprets suffering in a way similar to Stoicism. Suffering builds character. 1 Peter 1:7 is a bit difficult to translate, but the point is that suffering is like fire that makes your faith shine forth. When Jesus Christ is revealed, it will result in praise, glory, and honor.

3. Christianity finds joy in our character. We rejoice in the salvation of our souls, of who we are as human (1:9). We are being re-made, and this is something the world cannot take away from us. What is truly valuable that we possess? Our faith. It is of greater worth than gold (1:7).

4. Christianity finds joy in a relationship with Jesus. Here is where Christianity puts us on much better ground than Stoicism in finding lasting joy. There is a relationship with someone that is not changeable and is a source of continual affirmation and love. “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy . . .” (1:8).

5. Christianity finds joy in the hope that all things will turn out well. Again, Christianity here redeems the insights of the natural world. It promises a world where the suffering we experience will be eliminated. It provides us a certain and unalterable hope that does not change based on circumstance. We have been born again into a new hope and an inheritance that can never perish, spoil, or fade. “In this, you greatly rejoice” (1 Pet. 1:6).

Stoicism represents one of the best human attempts to find lasting joy, and it is one from which we can learn much. As the Church Father Tertullian said, “Seneca is often one of us.” However, our faith provides us with a source of joy that is far better than anything the mind of man could have imagined: virtue based on God’s powerful transformation, a relationship with someone who will always love us, and a hope that will not disappoint. That is a sure ground for lasting joy, if we can learn to see it.

Posted on

Livin’ in America

As the 4th of July approaches, we Americans find ourselves in a nation with amazing opportunities, incredible economic power, and considerable challenges. As Christians, we face the challenges of secularization and polarization. Secularization is the result of less and less of the non-church going population identifying as Christians. Polarization is division around a small set of issues that pits one part of our population against another. How are we as Christians to live in the 21st century America? What should our basic stance be?

I certainly don’t have all the answers, but I have a few thoughts. Recently, I have been studying Romans 12, and it occurred to me that Paul is writing to a group of people who had the opportunities of Rome, the benefits of its political and economic power, and the challenges of being a minority religion in a great empire. What stance were they to take?

Let me summarize with three words: honor, love, and joy. They were to be people who knew how to love and honor others and had a joy not based on their circumstances. This was the stance they were to take toward Rome, and it seems to me that these three virtues could serve us well as a basic stance toward the United States as well.

The first word is honor. “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” To honor is to esteem highly and to acknowledge what is good and excellent in someone or something. In the case of the ruler, it means honoring his or her position. “Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience” (Rom. 13:5).

There is much to criticize in Rome. It was brutal in many ways. However, it was the ruling power. It administered the government in a large area. The rule of Rome was tough for many, but it also brought a lot of benefits and opportunities for commerce. There was more peace within the Empire than there would have been otherwise. Various ethnic groups and nationalities could interact peacefully. Rome provided a governing system that allowed culture to develop and the Gospel to travel to the ends of the earth. This is something that should be honored. In every place, God establishes a government and a hierarchy, and this should be honored.

However, governors aren’t the only ones who deserve honor. There are people around us who have many gifts, and we receive benefits from many of those gifts. This deserves our honor. In fact, the Apostle tells us to be people who “outdo one another in showing honor” (Rom. 12:10b).

The second word is love. The Christians made extensive use of one of the Greek words for love, agapē. It was rooted in the love or agapē of God who loved us when were His enemies. He reconciled us to Himself (Rom. 5:8). That’s the sort of love they wanted to have toward each other and those outside the church, following Jesus who said, “Love your enemies” (Luke 6:27).

What does this look like? It looks like blessing those who curse you (Rom. 12:14), not returning evil for evil (12:17a), doing what is right in the eyes of everyone (12:17b), and seeking as much as possible to live in peace with everyone (Rom. 12:18). It means overcoming evil with good (Rom. 12:21). This is the sort of thing that would have and actually did impress the Romans.

Do we have room to grow here? How often do we let ourselves be drawn into the tit-for-tat polarization that characterizes our society? How many of us have learned that when others attack us “the best way of avenging [ourselves} is not to become like the wrongdoer,” as the Emperor Marcus Aurelius said in his Meditations (6.6)?

When we can really stand up and love in the face of great challenges, the world will stand up and take notice, as they did in the case of Martin Luther King, Jr. and the Ed Thomas family (see the story here).

So, why do we not honor and love others? I think that sometimes it is because we are so afraid that things will not turn out well for us individually or collectively that we cannot focus on giving others what they need. And that’s why we need joy. Joy is a major theme of Scripture. In Romans 12, Paul told the Romans that they were to be “joyful in hope.” He told them that the kingdom of God was all about joy (Romans 14:17). His conclusion of the teaching in Romans was a blessing that they would be filled with joy (Romans 15:13). Rejoice! This is a key to the Christian life.

Dallas Willard describes joy as the internal elation at knowing that all things will turn out well for us. So, joy is rooted in hope, a confident expectation of good things. That’s why joy can also co-exist with sorrow as Paul says in 2 Cor. 6:10, “sorrowful yet always rejoicing.” There are hard things along the way that requires us to be patient in affliction (Rom. 12:12), but they don’t keep us from being “joyful in hope.”

Nowhere is the foundation for this joy expressed more clearly than in what Paul says in Rom. 8:18-39. There he says that the present sufferings are not worthy to be compared with the glory that will be revealed in us (Rom. 8:18). He says that we know that all things work together for good to those who love God and are called according to His purpose (Rom. 8:28). The reason for this is that nothing will separate us from the love of God in Christ (Rom. 8:38-39).

Honor, love, and joy. Will it work? Yes and no. We cannot say for certain that such an approach will “win” our culture. What we can say is that it will be better for us, and it will have a positive impact. The approach of honor, love, and joy is inherently more helpful highly reactive approach to the politics, news, and culture of the day. As the Apostle Peter said: “For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. . . . and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Pet. 1:8, 11).

That’s not to say we should avoid politics. We should be involved, but we need to enter into with the character of Christ, as those who honor, love, and rejoice. We should do nothing that compromises our character. We should be above party spirit, even in the midst of contentious issues. We should avoid any blind devotion to groups, causes, or people. Character first!

Political involvement profits a little, but being a loving and joyful is far more profitable for us and those around us, having profit for this life and the life to come. The Apostle Paul recommended honor, love, and joy as the basic stance of the Roman Christians in the rich and yet challenging environment of Rome. This same basic stance can serve us again in our day.

Proudly powered by WordPress