Tag: Love

Posted on

The Glory of the Children of Light

[Listen to an audio version here]

The isles of Greece, the isles of Greece. Greece, a place of such wonder, beauty, and glorious history. From this place burst forth such a level of creative thinking about all subjects that the world continues to stand in awe of it. It inspires politicians, architects, artists, philosophers, and theologians to this day. It is the foundation of much of our own civilization. Lord Byron, the great English poet, who died in the cause of Greek independence, said, “Fair Greece! sad relic of departed worth! Immortal, though no more! Though fallen, great!” (Childe Harold’s Pilgrimage, Canto 2.73).

Even in Paul’s day, people would have looked at Greece in the same way. When the Romans conquered it, they took the Greek philosophers and teachers as tutors for their children and imbibed all they could of Greek culture and philosophy. For Christian theologians, the writings of the Greeks have been a conversation partner in a somewhat tumultuous relationship, sometimes wanting to throw them out and then going back to them again, seeing their value.

The Greeks themselves are today a Christian people, in the broad sense of that term. That is part of the story of Paul’s letter to the Thessalonians. In Acts 16, Paul had a vision of a man from Macedonia, calling him over to Europe. He crossed the Hellespont and went into Europe. He entered the Roman colony of Philippi and met a woman named Lydia. She and her companions became the first church in Europe.

Paul and the Thessalonian Church
From there, Paul made his way to the capitol city of the region, Thessalonika. Today, the Greeks call it Thessaloniki. If you go to Greece, you can visit this ancient city. As was his custom, Paul went into the synagogue and told the people that Jesus was the promised Messiah or Christ. Several responded positively. “Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women” (Acts 17:4).

Others were not as enthusiastic. In fact, they were downright hostile. They gathered a mob that searched for Paul and his associate Silas. They didn’t find him, so they took a man named Jason and brought him before the authorities. Here’s what they said, “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus” (Acts 17:6b–7). The authorities made Jason pay bond, and then they let him go. Continue reading “The Glory of the Children of Light”

Posted on

Freed to Serve

[Listen to an audio version here]

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other (Galatians 5:13–15).

If we are free, why should we have to serve anyone?

This question masks a common misunderstanding of human destiny. Human destiny is not to live as isolated individuals. It is to live as a community that works together to accomplish amazing things, blesses everyone, and glorifies God. This is what we were made for, and this is how we flourish.

On the other hand, if we are not free, then we cannot develop our potential. We cannot serve other people well or freely. Coercion is not conducive to cooperation.

So, there is irony here. We have to become free in order to be able to serve. Paul expressed this irony in 1 Cor. 9: “Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible” (1 Cor. 9:19).

It is only when we are free that we can truly serve. It is only when we serve that we can build a community that thrives rather than destroys. So, how do we use our freedom to humbly serve one another in love? Continue reading “Freed to Serve”

Posted on

A Protestant Virtue Ethic

What’s the right way to act? What is good and just and worthwhile to pursue? What will give meaning to life? What will enable us to flourish? These are the questions of ethics.

One way to look at this is from the perspective of norms. Norms tell us what people ought to do. This includes things like, “obey the government”; “do not kill”; “honor God”; and so on.

Virtue ethics looks at ethics from the standpoint of the person. It looks at character and character traits or virtues should be present in people. These include wisdom, justice, love, patience, etc.

The question is, which of these characteristics deserve the most attention and the most focus? What characteristics are most important to human prosperity and functioning? Continue reading “A Protestant Virtue Ethic”

Posted on

Love Is Patient

[Listen to an audio version here]

Imagine a community that is deeply divided. There are numerous factions all vying for their interests. This confused state allows some people to break the rules in the most flagrant way and other rules to be enforced with exacting rigor. Everyone wants their gift to be recognized. The rich feast, and the poor go hungry, even in the same church.

Such a place was the church of Corinth. It was a highly polarized church. It was out of control. What did they need?

The Apostle wrote his first letter to the Corinthians to help them work through all these issues and try to bring about some semblance of order. It was clear that there were two things that would make a huge difference: to find their boast in Christ not in themselves and to let that shape them into loving people.

Paul calls love “the most excellent way,” the surefire way to restore community. He refers to three great virtues: faith, hope, and love. The greatest of these, he says, is love.

Paul writes about love in 1 Corinthians 13. It is justly one of the most famous chapters of the Bible for its beauty and power. We should remember that he wrote this to a congregation that was deeply divided. He wrote it to a community that needed to be restored.

When community needs to be restored, we can turn to this chapter for wisdom on how God builds community. And how does God build community? He creates the virtues within people that build the community. In this series, we are considering some of these virtues: being a listener, being patient, being humble, and being a servant. In 1 Corinthians 13, we discover the importance of patience.

Love is patient
In 1 Corinthians 13, there is a beautiful description of love. We can define love as an affection for someone and desire for union and communion with that person.

If you wanted to describe love, what word would you use first? The Apostle Paul begins, perhaps surprisingly, with patience. “Love is patient.” He says.

Patience and love are deeply connected in Paul’s mind. He says elsewhere: “Be completely humble and gentle; be patient, bearing with one another in love” (Eph. 4:2). Love and patience go together.

This fits well with the rule that we discussed last week. James says that every one of us should be swift to hear, slow to speak, and slow to become angry. What this means is that we can’t rush getting our ideas and thoughts into a conversation. We have to go through the process of carefully listening, understanding, and interacting. This takes time. This requires patience.

Why does it require patience? Because the reward of community doesn’t come immediately, and there are obstacles to bringing it about. We will have to work through them. For this, we need patience!

We have opportunity to grow in patience every day. It took me a long time to realize that when you work with physical objects like putting a desk together or fixing a printer, nothing fits together exactly right. You’ve got to have the patience to overcome these obstacles. I’m still learning that. Relationships are no different. It takes time to build relationships, and it will involve obstacles.

Can we accept that community is a process and embrace it? When we do, we will have learned that love is patient.

Love is a process
What I mean is that love is not a mere feeling. It’s certainly not a one-time thing. It is a process of bringing people together. Relationships aren’t built overnight.

Aristotle said that to have a good friend, you have to eat a pound of salt together. He did not mean that you could magically build a friendship by sitting down and eating a pound of salt together in one sitting. He meant that you had to have enough meals that the salt added together would add up to a pound. Relationships take time. They take patience.

Our expectation is so often that relationships will come quickly. We come to a new place or church or family, and we expect it to be like the place we left. The trouble is that we have forgotten how much patience it took to build the relationships we had before. We’ve forgotten the process. We’ve forgotten how many pounds of salt we ate together to get the relationships that we have.

James warns us against being quick to speak and slow to listen. Sometimes, we think we can get heard quickly. This is not true. It’s a process. With people, fast is slow, and slow is fast. Relationships take time. Are we willing to engage in the process?

To do this two virtues are necessary. The first is perseverance. Perseverance is the virtue that enables us to continue doing good in spite of the fact that it gets boring or hard. It means that you keep doing your devotions, even when you don’t feel like it. You keep going to small group. You keep practicing an instrument. You keep exercising. The virtue that enables us to do this is perseverance.

Patience is a little bit different. Patience is the virtue that enables us to put up with obstacles and pain in pursuit of something good. Patience enables us to stick with people even when they disappoint us. It enables us to continue serving a community, even when it hurts us. It enables us to keep playing the guitar, even when we can’t seem to hit the F chord correctly. That’s patience. It is crucial for community. Why? Because love involves pain.

Love Involves Pain
When we enter into the adventure of community, it will involve obstacles, and it will involve pain. This requires patience, a willingness to endure for the good goal of community.

Let’s be honest, though, many of the things that hurt us aren’t because people do us wrong. Community is a challenge because people are different. They have different views that they come to at different rates than we do. They have different gifts that lead them toward different activities. They have different priorities. This requires patience.

What helps us with patience? It is re-envisioning the community. Differences are actually an asset not a hindrance to community. We are a body with different parts. Our differences show we need one another, not that we should break up into factions. Here’s how God shows us this in 1 Cor. 12:18–20:

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

It’s a familiar image, but one we need to take in deeply, if we are going to develop the patience we need.

But we will not only experience differences. We will experience offences large and small. Coming together will hurt us. This requires patience. A willingness to forgive and bear with wrongs is going to be a big part of building community. This is how the Bible speaks of these virtues in Colossians:

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you (Col. 3:12–13).

People will say things that hurt us. They will disappoint us. Can we move forward in the face of these and keep going? Sometimes we should confront, but sometimes we should forgive and just move forward.

One of the most challenging and rewarding examples of this came within my former Presbytery (a regional group of churches). The Presbytery was completely polarized. At the heart of it was the disagreement between myself and another Pastor over important theological issues. It started there, but it spiraled out of control.

After a time, the Lord did some things in me that caused me to look at that relationship differently. At one meeting, we were able to talk. Over the next year and half, we entered into the process of slowly unraveling several years of hurts and mistrust. Eventually, we became close friends and are to this day (you can read the whole story here). It took a lot of patience, on both our parts. I need to remember this lesson as I engage in a variety of relationships, even in ones where there has not been as much polarization.

Love Is Rooted in God’s love
So, how do we get the strength to patiently endure? How do we get the strength to love?

When the Apostle Paul thought of patience, I imagine the first thing he thought of was God’s patience. Here’s what he said to his associate Timothy:

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life (1 Tim. 1:15–16).

When we consider our own guilt before God, we know our own sin better than anyone else’s. This can lead us to see ourselves as “the chief of sinners.” When we see ourselves this way, it will cause us to be amazed at “His immense patience.” This amazement will make it easier to be patient with others.

In this world, there are many righteous causes. We need to stand for righteous causes. It is important to fight for justice and righteousness. However, we also need to recognize the imperfection of our own righteous causes. The doctrine of justification by faith alone teaches us that both we and our opponents stand condemned before a holy God and are justified only by grace. This should moderate our feelings of antipathy to a degree and give us a feeling sympathy for our fellow human beings. We need both perspectives to retain balance. In this way, as Reinhold Niebuhr said, we can be both in the battle and above it.

When we understand our own sin, we can grasp that God has been more patient with us than we will ever be with others. Can we bear with others as He has born with us?

Conclusion
So, here’s what I would like you to do and what I will endeavor to do by God’s grace. First, I will recognize that building community is a process. This mean that I will try to do the little things day by day that will build the community and that I won’t be deterred because it takes time or is difficult.

Second, when I encounter obstacles or differences in relationships, I will not give up. I will remember that love is patient. Obstacles are part of the process not an end to it.

Third, I will believe that patient building of community will produce fruit. I will believe that God wants to use me to build community, and I will submit to His process of doing that with full hope that it will make a difference.

Finally, I will take in deeply of how many obstacles our Lord Jesus overcame to bring us to Himself, remembering these words:

And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart (Heb. 12:2–3).

Posted on

Livin’ in America

As the 4th of July approaches, we Americans find ourselves in a nation with amazing opportunities, incredible economic power, and considerable challenges. As Christians, we face the challenges of secularization and polarization. Secularization is the result of less and less of the non-church going population identifying as Christians. Polarization is division around a small set of issues that pits one part of our population against another. How are we as Christians to live in the 21st century America? What should our basic stance be?

I certainly don’t have all the answers, but I have a few thoughts. Recently, I have been studying Romans 12, and it occurred to me that Paul is writing to a group of people who had the opportunities of Rome, the benefits of its political and economic power, and the challenges of being a minority religion in a great empire. What stance were they to take?

Let me summarize with three words: honor, love, and joy. They were to be people who knew how to love and honor others and had a joy not based on their circumstances. This was the stance they were to take toward Rome, and it seems to me that these three virtues could serve us well as a basic stance toward the United States as well.

The first word is honor. “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” To honor is to esteem highly and to acknowledge what is good and excellent in someone or something. In the case of the ruler, it means honoring his or her position. “Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience” (Rom. 13:5).

There is much to criticize in Rome. It was brutal in many ways. However, it was the ruling power. It administered the government in a large area. The rule of Rome was tough for many, but it also brought a lot of benefits and opportunities for commerce. There was more peace within the Empire than there would have been otherwise. Various ethnic groups and nationalities could interact peacefully. Rome provided a governing system that allowed culture to develop and the Gospel to travel to the ends of the earth. This is something that should be honored. In every place, God establishes a government and a hierarchy, and this should be honored.

However, governors aren’t the only ones who deserve honor. There are people around us who have many gifts, and we receive benefits from many of those gifts. This deserves our honor. In fact, the Apostle tells us to be people who “outdo one another in showing honor” (Rom. 12:10b).

The second word is love. The Christians made extensive use of one of the Greek words for love, agapē. It was rooted in the love or agapē of God who loved us when were His enemies. He reconciled us to Himself (Rom. 5:8). That’s the sort of love they wanted to have toward each other and those outside the church, following Jesus who said, “Love your enemies” (Luke 6:27).

What does this look like? It looks like blessing those who curse you (Rom. 12:14), not returning evil for evil (12:17a), doing what is right in the eyes of everyone (12:17b), and seeking as much as possible to live in peace with everyone (Rom. 12:18). It means overcoming evil with good (Rom. 12:21). This is the sort of thing that would have and actually did impress the Romans.

Do we have room to grow here? How often do we let ourselves be drawn into the tit-for-tat polarization that characterizes our society? How many of us have learned that when others attack us “the best way of avenging [ourselves} is not to become like the wrongdoer,” as the Emperor Marcus Aurelius said in his Meditations (6.6)?

When we can really stand up and love in the face of great challenges, the world will stand up and take notice, as they did in the case of Martin Luther King, Jr. and the Ed Thomas family (see the story here).

So, why do we not honor and love others? I think that sometimes it is because we are so afraid that things will not turn out well for us individually or collectively that we cannot focus on giving others what they need. And that’s why we need joy. Joy is a major theme of Scripture. In Romans 12, Paul told the Romans that they were to be “joyful in hope.” He told them that the kingdom of God was all about joy (Romans 14:17). His conclusion of the teaching in Romans was a blessing that they would be filled with joy (Romans 15:13). Rejoice! This is a key to the Christian life.

Dallas Willard describes joy as the internal elation at knowing that all things will turn out well for us. So, joy is rooted in hope, a confident expectation of good things. That’s why joy can also co-exist with sorrow as Paul says in 2 Cor. 6:10, “sorrowful yet always rejoicing.” There are hard things along the way that requires us to be patient in affliction (Rom. 12:12), but they don’t keep us from being “joyful in hope.”

Nowhere is the foundation for this joy expressed more clearly than in what Paul says in Rom. 8:18-39. There he says that the present sufferings are not worthy to be compared with the glory that will be revealed in us (Rom. 8:18). He says that we know that all things work together for good to those who love God and are called according to His purpose (Rom. 8:28). The reason for this is that nothing will separate us from the love of God in Christ (Rom. 8:38-39).

Honor, love, and joy. Will it work? Yes and no. We cannot say for certain that such an approach will “win” our culture. What we can say is that it will be better for us, and it will have a positive impact. The approach of honor, love, and joy is inherently more helpful highly reactive approach to the politics, news, and culture of the day. As the Apostle Peter said: “For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. . . . and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Pet. 1:8, 11).

That’s not to say we should avoid politics. We should be involved, but we need to enter into with the character of Christ, as those who honor, love, and rejoice. We should do nothing that compromises our character. We should be above party spirit, even in the midst of contentious issues. We should avoid any blind devotion to groups, causes, or people. Character first!

Political involvement profits a little, but being a loving and joyful is far more profitable for us and those around us, having profit for this life and the life to come. The Apostle Paul recommended honor, love, and joy as the basic stance of the Roman Christians in the rich and yet challenging environment of Rome. This same basic stance can serve us again in our day.

Proudly powered by WordPress