Livin’ in America

As the 4th of July approaches, we Americans find ourselves in a nation with amazing opportunities, incredible economic power, and considerable challenges. As Christians, we face the challenges of secularization and polarization. Secularization is the result of less and less of the non-church going population identifying as Christians. Polarization is division around a small set of issues that pits one part of our population against another. How are we as Christians to live in the 21st century America? What should our basic stance be?

I certainly don’t have all the answers, but I have a few thoughts. Recently, I have been studying Romans 12, and it occurred to me that Paul is writing to a group of people who had the opportunities of Rome, the benefits of its political and economic power, and the challenges of being a minority religion in a great empire. What stance were they to take?

Let me summarize with three words: honor, love, and joy. They were to be people who knew how to love and honor others and had a joy not based on their circumstances. This was the stance they were to take toward Rome, and it seems to me that these three virtues could serve us well as a basic stance toward the United States as well.

The first word is honor. “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” To honor is to esteem highly and to acknowledge what is good and excellent in someone or something. In the case of the ruler, it means honoring his or her position. “Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience” (Rom. 13:5).

There is much to criticize in Rome. It was brutal in many ways. However, it was the ruling power. It administered the government in a large area. The rule of Rome was tough for many, but it also brought a lot of benefits and opportunities for commerce. There was more peace within the Empire than there would have been otherwise. Various ethnic groups and nationalities could interact peacefully. Rome provided a governing system that allowed culture to develop and the Gospel to travel to the ends of the earth. This is something that should be honored. In every place, God establishes a government and a hierarchy, and this should be honored.

However, governors aren’t the only ones who deserve honor. There are people around us who have many gifts, and we receive benefits from many of those gifts. This deserves our honor. In fact, the Apostle tells us to be people who “outdo one another in showing honor” (Rom. 12:10b).

The second word is love. The Christians made extensive use of one of the Greek words for love, agapē. It was rooted in the love or agapē of God who loved us when were His enemies. He reconciled us to Himself (Rom. 5:8). That’s the sort of love they wanted to have toward each other and those outside the church, following Jesus who said, “Love your enemies” (Luke 6:27).

What does this look like? It looks like blessing those who curse you (Rom. 12:14), not returning evil for evil (12:17a), doing what is right in the eyes of everyone (12:17b), and seeking as much as possible to live in peace with everyone (Rom. 12:18). It means overcoming evil with good (Rom. 12:21). This is the sort of thing that would have and actually did impress the Romans.

Do we have room to grow here? How often do we let ourselves be drawn into the tit-for-tat polarization that characterizes our society? How many of us have learned that when others attack us “the best way of avenging [ourselves} is not to become like the wrongdoer,” as the Emperor Marcus Aurelius said in his Meditations (6.6)?

When we can really stand up and love in the face of great challenges, the world will stand up and take notice, as they did in the case of Martin Luther King, Jr. and the Ed Thomas family (see the story here).

So, why do we not honor and love others? I think that sometimes it is because we are so afraid that things will not turn out well for us individually or collectively that we cannot focus on giving others what they need. And that’s why we need joy. Joy is a major theme of Scripture. In Romans 12, Paul told the Romans that they were to be “joyful in hope.” He told them that the kingdom of God was all about joy (Romans 14:17). His conclusion of the teaching in Romans was a blessing that they would be filled with joy (Romans 15:13). Rejoice! This is a key to the Christian life.

Dallas Willard describes joy as the internal elation at knowing that all things will turn out well for us. So, joy is rooted in hope, a confident expectation of good things. That’s why joy can also co-exist with sorrow as Paul says in 2 Cor. 6:10, “sorrowful yet always rejoicing.” There are hard things along the way that requires us to be patient in affliction (Rom. 12:12), but they don’t keep us from being “joyful in hope.”

Nowhere is the foundation for this joy expressed more clearly than in what Paul says in Rom. 8:18-39. There he says that the present sufferings are not worthy to be compared with the glory that will be revealed in us (Rom. 8:18). He says that we know that all things work together for good to those who love God and are called according to His purpose (Rom. 8:28). The reason for this is that nothing will separate us from the love of God in Christ (Rom. 8:38-39).

Honor, love, and joy. Will it work? Yes and no. We cannot say for certain that such an approach will “win” our culture. What we can say is that it will be better for us, and it will have a positive impact. The approach of honor, love, and joy is inherently more helpful highly reactive approach to the politics, news, and culture of the day. As the Apostle Peter said: “For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. . . . and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Pet. 1:8, 11).

That’s not to say we should avoid politics. We should be involved, but we need to enter into with the character of Christ, as those who honor, love, and rejoice. We should do nothing that compromises our character. We should be above party spirit, even in the midst of contentious issues. We should avoid any blind devotion to groups, causes, or people. Character first!

Political involvement profits a little, but being a loving and joyful is far more profitable for us and those around us, having profit for this life and the life to come. The Apostle Paul recommended honor, love, and joy as the basic stance of the Roman Christians in the rich and yet challenging environment of Rome. This same basic stance can serve us again in our day.

The Benefit of Respecting Your Husband and Loving Your Wife

Just mentioning that wives should respect their husbands can be controversial. Who is a guy to think that he can tell women what they should do? What is the basis for telling wives that they should respect their husbands, let alone submit to them?

The basis is the Bible. The Apostle Paul wrote, “However, each one of you also must love his wife as he loves himself, and the wife must respect her husband” (Eph. 5:33).

One irony of this verse is that when Paul wrote it, there was nothing less controversial than the idea that wives should respect and submit to their husbands. Everyone would have agreed with that. What would have seemed strange was the idea that the husband should love his wife and cherish her.

Today, the situation is reversed. The idea of a husband loving his wife is a no-brainer. The idea that a wife should respect her husband unconditionally seems strange and even wrong.

Yet there it is: husbands, love your wives. Wives, respect your husbands.

One reason that people may fear the language of unconditional respect is fear that husbands will misuse that respect and even abuse their wives. The problem with this perspective is what Dr. Emerson Eggerichs noted in his book Love and Respect. There are marriages where there are people of bad will. In such cases, the marriage may have to end. In cases of abuse, the spouse should draw clear boundaries and certainly seek safety where his or her life or health is threatened. What Dr. Eggerichs noted, however, was that many marriages of people of good will end as well. He wondered, why should this be the case?

This led him as a Pastor and Counselor to consider the verse that we just cited, Ephesians 5:33.

He then asked, why does it tell the husband and the wife to do two different things? Why the focus on love for the husband and respect for the wife? Continue reading “The Benefit of Respecting Your Husband and Loving Your Wife”

Jesus Pursuing Zacchaeus

When I was young, I read and heard C.S. Lewis’ wonderful classic The Lion, the Witch, and the Wardrobe (hereafter LW&W). As a young boy, I was moved by the story of Peter.

Peter’s story is the classic story of a young and inexperienced on a quest. This person has to grow up in order to take leadership in meeting a great challenge. It’s a story of growth, and it’s a story that we all love, whether its form is Annie, Star Wars, or James and the Giant Peach.

A few years ago, I read LW&W out loud to my children, and I made an astonishing discovery. This book is not really about Peter at all. It’s all about Aslan. The title is not Peter, the Witch, and the Wardrobe.. It is The Lion, W&W.

Throughout LW&W, the focus is on what Aslan is going to do or is doing. Aslan wins the victory. Yes, some of the Narnians and Peter fight, but their role is relatively minor. It’s Aslan who defeats the witch and wins the fight.

I think that some of the Bible stories are like that. In the case of Zachaeus, we, as wee little children, were fascinated by the wee little man Zacchaeus who climbed a tree, which was something we also loved to do.

However, the “Zacchaeus” story is not really about Zacchaeus. It is about Jesus. Zacchaeus is there, but it is Jesus who is pursuing Zacchaeus and making things happen.

Zacchaeus was a tax collector for the Roman Empire, and he was no doubt a hated man. Sometimes we try to think about who Zacchaeus represents in our modern world. I think he represents me . . . and you . . . and every other human being on earth.

The God who created the universe comes down in human form to connect with us. He goes right up to us in the midst of a crowd and says, “Wes” or “David” or “Zacchaeus, I’m coming to your house today. I want to have a relationship with you.”

The conclusion of the story tells us this: “For the Son of Man came to seek and to save that which was lost” (Luke 19:10).

It is God pursuing man.

Jewish Rabbi Abraham Joshua Heschel explains that this is what the Bible is all about. He writes, “Most theories of religion start out with defining the religious situation as man’s search for God . . . [but, a]ll of human history as described in the Bible may be summarized in one phrase: God is in search of man (emphasis his, God in Search of Man: A Philosophy of Judaism, p. 136).

The Christian faith concurs with this perspective and adds that God’s search is so intense that He became a human being. In Jesus, as the Zacchaeus story reveals, God is pursuing man. The God who made heaven and earth and governs it all in perfect wisdom is pursuing you.

Why Community? Seven Important Perspectives on Community

It is not good for a person to be alone. That’s what God said about Adam when He created him. So, He created Eve.

God made human beings for community.

It’s easy, especially in this society, to isolate ourselves and think we can make it on our own. The irony is that we use more things that involve more people than at any time in history. The reason we can isolate ourselves is because of a huge amount of cooperation by thousands and thousands of people to give us the conveniences that enable us to “make it on our own.”

However, it’s not merely our physical well-being that is dependent on others. Our psychological and emotional well-being is dependent on interactions with others.

We need community.

Here are a few reflections on what this looks like in light of the biblical revelation.

1. Community reflects the image of God. Each individual is made in the image of God, but God is not merely one. God is three–Father, Son, and Holy Spirit. God is a community, and so human beings in their rational and emotional interaction with one another reflect that image.

2. Community manifests the glory of God when people come together in love, trust, and cooperation. To the degree that hatred, distrust, and tribalism characterize community, to that degree it does not reflect the glory of God.

3. Community that reflects God’s glory encourages diversity without compromising the truth. Truth is the foundation of the community, and humanity in its diversity is what reflects God’s glory most effectively. Both are needed.

4. Community must distinguish between primary and secondary truths. Primary truths are those that are necessary for the essence of the community. Secondary truths are areas where people can disagree and still be part of the community. It’s easy to confuse these things, and this confusion limits community.

5. Community is the only way for human beings to reach their full potential. Humans do not attain their potential without the influence of others, and humans are created for the love and service of others.

6. Community is worldwide but is manifested locally. It’s easy to love humanity in general. It’s harder to love individual human beings. However, it’s in real contact with real people that community is constructed and reflects the glory of God.

7. Community requires short-term and long-term connections. Community is established by thousands of short-term interactions. These are crucial. However, the depths of our hearts can only receive love and give love in long-term interactions. So, it is good to be part of community organizations, neighborhoods, and local churches.

All around us, there are message of self-fulfillment. God’s vision is much larger–corporate fulfillment and worldwide community. That is the heart of the mission of the church, and that is what reflects the glory of God most fully.

Hardly Anybody Does This, But Everyone Should

Most people are concerned about their own interests, and it is hard for any of us to think much beyond them.

I remember one pastor had a plaque on his desk with a saying on it, “People are not against you. They are for themselves.”

As the Apostle Paul thought about the churches he had planted, he lamented, “Everyone looks out for his own interests, and not the interests of Jesus Christ” (Philippians 2:21).

Isn’t this true? How many of us are really able to think beyond our own prosperity and comfort? How many of us can sacrifice for a cause that is truly bigger than ourselves?

As a Pastor, I need to ask this, too. Would I care about the prosperity of the church I serve if I was not its Pastor? How much do I care about church in general? Do I participate in church activities when I’m not being paid?

If we’re honest, as Pastors, a lot of our interest in church is more self-interest than we realize.

Truly, everyone looks out for his own interests and not the interests of Jesus Christ.

Why are we so obsessed with our own interests? Continue reading “Hardly Anybody Does This, But Everyone Should”