In the Bible, Anxiety Is the Occasion of Sin

In the Bible, anxiety is the occasion for sin. Anxiety is not in itself sin, but it is the occasion that tempts us to sin. Thus, there is nothing wrong with seeing a threat, difficulty, or challenge. The question is, what do we do with it?

I believe that this is a true analysis of sin in our life based on several considerations. I was surprised, though, at how explicit this is in the Bible as I reviewed its various stories of sin. Here are just a few examples that demonstrate the connection between anxiety and sin. Continue reading “In the Bible, Anxiety Is the Occasion of Sin”

Don’t Be Too Righteous

Ecclesiastes 7:16 contains a statement one would not expect to find in the Bible: “Do not be overrighteous, neither be overwise—why destroy yourself?”

How can you be too righteous or wise?

I was reflecting on this passage in connection with the poem “If” by Rudyard Kipling. There he tells us, “[If you can be] lied about and yet don’t deal in lies or being hated, don’t give way to hating . . .” In other words, don’t let the wrongs other people do pull you into wrongdoing.

At the same time, Kipling adds, “and yet don’t look to good, or act to wise . . .” This is virtually a paraphrase of Ecclesiastes 7:16. He explains the concept by using the word “look,” which reminds us of Jesus’ warnings in Matthew 6 not to do our good deeds to be seen by men.

The verse in Ecclesiastes is a bit stronger. “Don’t be too righteous.” How are we to understand this? Matthew Henry in his commentary on the whole Bible provides a very full and helpful explanation.

“Be not righteous overmuch,” Ecclesiastes 7:16.

In the acts of righteousness govern thyself by the rules of prudence, and be not transported, no, not by a zeal for God, into any intemperate heats or passions, or any practices unbecoming thy character or dangerous to thy interests.

Note, There may be over-doing in well-doing. Self-denial and mortification of the flesh are good but if we prejudice our health by them, and unfit ourselves for the service of God, we are righteous overmuch. To reprove those that offend is good, but to cast that pearl before swine, who will turn again and rend us, is to be righteous overmuch.

“Make not thyself over-wise.”

Be not opinionative, and conceited of thy own abilities. Set not up for a dictator, nor pretend to give law to, and give judgment upon, all about thee. Set not up for a critic, to find fault with every thing that is said and done, nor busy thyself in other men’s matters, as if thou knewest every thing and couldst do any thing.

Why shouldst thou destroy thyself, as fools often do by meddling with strife that belongs not to them? Why shouldst thou provoke authority, and run thyself into the briers, by needless contradictions, and by going out of thy sphere to correct what is amiss? Be wise as serpents, beware of men.

I think this is a warning that I, as a conservative religious person, need. It’s happened to me over and over again in my life. I make some progress in life or in understanding, and it goes to my head. It becomes a tool of my own conceit.

For those who seek after an authentic moral and religious life in God, it’s good to remember: “Don’t be overly righteous or be overly wise.”

The Difference Between Secular & Christian Humility

One of the most surprising things about books on business strategy and organization is the emphasis on humility. These books have given me a lot to think about as I consider the application of humility to daily life.

For example, in Marshall Goldsmith’s helpful book What Got You Here, Won’t Get You There, he explains his work with successful people who could not move up any further because of some significant character flaw. Most of these flaws were rooted in pride.

Goldsmith provides a list of 21 character flaws that he has seen in working with various executives. They include:

  • passing the buck–refusing to take responsibility for what happens under your watch;
  • the desire to add value to every conversation by throwing in your two cents;
  • continually beginning sentences with the words “no,” “but,” and “however” in a way that makes people think, “I’m right, and you’re wrong”;
  • feeling the need to answer every suggestion rather than just saying “thank you.”

There’s a lot of simple, practical wisdom in Goldsmith’s list (see the whole list here, and I would encourage you to read the whole book which you can find here).

I have learned a lot from these books. They have shown me very practical ways to show humility that I would most likely not have learned in other ways.

In light of that, it’s worth considering: what is the difference between secular humility and Christian humility? In saying this, let me be clear that I’m not describing the difference between particular secular individuals and Christian individuals. Rather, what different perspective does Christianity provide on the subject of humility? Continue reading “The Difference Between Secular & Christian Humility”

Why There Is So Much Conflict in the World and What We Can Do About It

What causes so much conflict in the world?

When you think about it, it’s not that hard to figure out. “Where there is strife, there is pride . . .” (Prov. 13:10).

Behind the conflicts we see all around us lie human conceit and selfishness.

Conceit is thinking more highly of ourselves than we should. For example, we believe that we deserve extra attention or resources, that things should never go wrong for us, that we are more competent than we are, or that we are always right.

Selfishness is when we value our own interests at the expense of others. This means that our attention is centered on our own prestige, security, and profit. This sets me up for conflict with another person whenever my desire for prestige, security, or profit collides with his.

The Apostle Paul pinpointed this problem and suggested a solution: “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves, not looking to your own interests but each of you to the interests of others” (Phil. 2:3–4).

If pride is the source of strife, then humility is the way of peace. Continue reading “Why There Is So Much Conflict in the World and What We Can Do About It”