The Pursuit and Priority of Joy

An Important Question

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches:

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Why don’t we see more joyful, hopeful, and patient Christians? Is it even possible to see Christians who are “abnormally loving and joyful”? I began to think about as I studied a variety of writers from different perspectives.

My Path to the Pursuit of Joy

Many writers from a variety of perspectives have helped me think about joy. One writer was Rick Hanson and his book Hardwiring Happiness. He describes well our basic “joy” problem, “Your brain is like Velcro for negative experiences but Teflon for positive ones” (Read more here, 27). He noted that we can think all day about someone who makes a negative comment to us. However, when someone compliments us, we quickly forget it. This is true of most other good experiences. If we can turn that around, we can begin to experience happiness without minimizing the difficulties of life.

Another way I began to think about joy was by studying family systems theory. Michael Kerr is a psychologist and proponent of Bowen Family Systems Theory. He advocates trying to see our automatic emotional responses and developing an ability to choose our emotional states through a combination of awareness, learning, and practice. He suggests that “[i]t does not help to tell others to calm down; the key is to live it by calming oneself” (in Bowen Theory’s Secrets: Revealing the Hidden Life of Families). They key takeaway from this theory was that we do not have to go up and down according to the emotions of those around us. We can learn to live and feel differently.

Ancient philosophy also had much to say on this topic. I found a perspective among the Stoics that was similar to Bowen Family Systems Theory. To my surprise, they did not teach an emotion-less, Spock-like state. Instead, they emphasized learning to experience happiness and joy. Seneca writes: “Above all, my dear Lucilius, make this your business. Learn how to feel joy” (Letter XXIII). Throughout his letters, he teaches us how we can experience joy in a variety of circumstances by focusing on that which brings us joy in every situation rather than that which changes.

After reading all these sources, I wondered: if these people can live with joy and calm without the resources of the good news about Jesus Christ, shouldn’t Christians be able do much more with the joyful and glad tidings about Jesus? Indeed, Christians also have wrestled with the challenge of emotions. One of the most well-known is Peter Scazzero and his book Emotionally Healthy Spirituality. He emphasizes the possibility and importance of experiencing joy in our spiritual life: “True spirituality frees us to live joyfully in the present” (71).

I have also found that this is a strong emphasis in the Christian tradition of virtue ethics. Here’s just a couple quotes from the Roman Catholic theologian Josef Pieper that illustrate how integral joy is to their thinking. “There can of course be love without pain and sorrow, but love without joy is impossible” (36). He also says, “Even unhappy or unrequited love has broken through the principle of isolation on which ‘the whole philosophy of hell rests’ and so has gained a solid basis for joy, a part no matter how small of ‘paradise’” (37). You can read more in Anthology, his own selection of his most important works, which he put together at the end of his life.

This is just a small selection of the variety of writers who said that we can live above our circumstances and experience real joy in this life. They all taught that this isn’t automatic or common but that it is really possible and a worthy goal. As a Christian, I thought, if this is so important, wouldn’t the Bible have something to say on this? Of course, it does.

The Clarity of the Bible on the Pursuit and Priority of Joy

Paul’s letter to the Romans is one of the most profound statements of Christian theology. But what is it all about? It’s worth considering that Paul may have shown us what the purpose is at the end of his discussion of the doctrinal and practical issues of the letter. In Romans 15:13, he concludes that discussion with the following benediction: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Rom. 15:13). Obviously, an emphasis on joy was very important for him!

This is confirmed by what he says in Romans 14:17: “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” The kingdom of God is all about joy! It is a fruit of the work of the Holy Spirit (see Gal. 5:22). The Heidelberg Catechism grasped this centrality when it asked, “What is the rising-to-life of the new self?” Its answer: “Wholehearted joy in God through Christ and a love and delight to live according to the will of God by doing every kind of good work.”

This is probably why he gives the command in Philippians 4:4 that is repeated so often through Scripture: “Rejoice in the Lord always. I will say it again: Rejoice!” This duty to have joy is described well in our Westminster Shorter Catechism. “What is the chief end of man?” It asks. And it answers: “to glorify God and enjoy Him forever” (emphasis mine).

Paul’s command is in line with what we read over and over in the Psalms. “But may the righteous be glad and rejoice before God; may they be happy and joyful” (Psalm 68:3). Isaac Watts wrote his song “Joy to the World” based on Psalm 98, “Shout for joy to the Lord, all the earth, burst into jubilant song with music” (v. 4).

When Jesus prayed for His disciples at the end of His life, His prayer was prayed so that they might feel joy. He said to His Father, “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them” (John 17:13). This is in line with what he had said to them earlier, “I have told you this so that my joy may be in you and that your joy may be complete” (John 15:13).

If there is so much unanimity among philosophers and so many strong words on this in Scripture, why do we experience so little joy?

General Obstacles to Pursuing Joy

First, do we even make it a goal? Do we have a vision for what God can and will do to make us a hopeful, joyful, peaceful people? Do we pray for this work in ourselves and others? Do we pray for a transformed character in the lives of the people around us and in ourselves? That’s where it starts.

Second, do we see that it is a process? If we do not, then we easily fall prey to delusion or despair. Delusion, because it puts pressure on us to pretend we have something we do not have or to a degree we do not have it. Despair, because we just keep waiting for it to happen, and it doesn’t.

On the other hand, if we see that it is a process, we can understand that though we may not be a joyful person today and probably won’t morph into one tomorrow, we can become more joyful over the course of time, in a year or three years or five years. This enables us to submit to God’s process and be patient with ourselves and others. We can encourage others that change is possible.

Third, are we re-thinking all of reality from God’s perspective? For example, do we view our houses and homes and possessions with a greater value than God would place on them? Do we concern ourselves with results or simply doing God’s will? Do we retaliate when people get angry with us, or do we see that we are created and redeemed for gentleness, even when others aren’t gentle? Do we see people in the church as members of the same body together (see Rom. 12:3–8)?

I remember one of the elders in our church describing monetary savings this way: savings is one way our heavenly Father provides for our future. That means that we should save, but we should not rely on our savings. It is merely one means by which our heavenly Father provides for us. That perspective has helped me view my savings with less anxiety. When surprising bills for car, home, or health come up, I deal with it with greater peace. Savings is good to have, but I’m dependent on my Father, not savings. That is re-thinking all of reality from God’s perspective.

Fourth, do we view suffering as an unmitigated evil or as gift from God to enable us to grow? When we get sick, are we more concerned about getting healthy than learning to be sick in a godly way? Do we see the challenges that people who oppose us bring us opportunity to become the people who know how to love even in difficult situations? That is embracing suffering as God’s training in a joyful, godly life.

Fifth, do we get other people involved? It’s hard to see our own weaknesses. We need other people to help us see ourselves. We often don’t hear God’s perspective well until we hear it from the lips of other people. We need to get involved with the church and the people God provides as a resource for our growth in grace. As the Apostle Paul said, “I long to see you so that I may impart to you some spiritual gift to make you strong—that is, that you and I may be mutually encouraged by each other’s faith” (Romans 1:11–12).

Specific Things that Keep Us from Joy

The first and most important thing that we need to consider is, are we finding our joy in God and His love for us? That is an unchangeable foundation and rock for our joy and peace. Or, are we finding our joy and peace in things that change and cannot provide us with a foundation?

We miss out on joy when we make other things the primary source of our joy. People can make us lose our joy. When they don’t accept us or distance from us, we can lose our joy.

Lack of security can keep us from joy. We lose our joy when we see our retirement account depleted or get an expected health, home, or auto bill that we’re not sure how we can pay for.

Lack of pleasures or presence of pain can keep us from joy. We want to experience good things that we are not or we are feeling painful things that we want to avoid.

Lack of success can rob us of our joy. When we base our joy on how well we do or how much we accomplish, we can lose our joy when things don’t work out the way we hoped.

Only God can be our ultimate source of joy. However, when we have God as out ultimate joy, then we can also find joy in the people in our lives, the things that make us secure, the pleasures we experience, and the successes we experience. In fact, we have many more things that can cause us joy than we tend to notice. We not only can but should take note of these things.

A Brief Method for Pursuing Joy

So, how do we do it? How do we make pursuing joy part of our busy schedules?

First, remember that joy is a gift of the Holy Spirit, and it is readily available to all who ask.

Second, ask for the gift. Begin your day with even a brief meditation on God and His goodness. Think of how He made you, takes care of you, loves you, redeems you, and is present with you to guide you, lead you, and comfort you. Then, pray for your day and ask God to fill you with His joy. Do this every day.

Third, schedule some time for thoughtful reflection, even if it’s only 10 minutes a week. When you do that, ask, What kept me from joy and peace this week? Then ask, how could I have thought differently about that situation or seen God’s goodness in a way that would have enabled me to continue to experience joy? Finally, write down what your thought is or record it in mp3 on your phone, just some way in which you can review it.

This third point is the key practice. I find that there are two ways that can really help you thoughtfully reflect on your life. The first is to write down what happened, to journal. I think this is best because it provides a record of where you’ve been. The second is to talk about it with someone you trust, i.e., verbal processing. You can do both or either. The key is to do it.

Fourth, keep doing it.

Some Objections to Pursuing Joy

Why wouldn’t we do this? Here are a few common objections.

1. “I don’t have an exuberant personality.” An exuberant personality is not the same as joy. Joy is founded on hope, the firm conviction that all things will turn out well. This should lead us at times to be exuberant. However, the exuberant person who bases their joy on personality will often find it shaken in times of real challenge.

2. “I’m going through hard things.” Sorrow is not inconsistent with joy. Paul said that he is “sorrowing yet joyful” (2 Cor. 6:10). We should grieve, but grief should not be our deepest response. We should never grieve as those who have no hope.

3. “I’m too busy to worry about it.” Feeling joy in the goodness of God is what life is all about. It’s central to who we are as human. It’s as important to our health as eating (if not more so). It is the fuel for everything else.

The Advantages of Pursuing Joy

Why do it? Here are a few motivations.

1. It’s good. To be joyful is a good thing. Who truly would not want to experience joy in every situation? So, why not pursue it?

2. It frees us to act. When we are in despair and lack joy, then it is hard for us to move forward. Joy enables us to move forward with strength. When we feel joy, we can serve others and the world with strength.

3. It glorifies God. God wants us to be joyful and find joy in Him. Finding joy in Him says that God is greater than our circumstances. Because of God’s goodness, the door to lasting joy is wide open. The Dutch Reformed theologian Wilhelmus à Brakel put it this way: “Have you not tolerated this heaviness and sorrow long enough and spent your time being melancholy?…God is pleased with the joy of His children [and wants them] to…leap for joy and sing His praises with joyful…lips” (The Christian’s Reasonable Service, 2.37).

Joy is available, if we will pursue it and make it a priority.

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Photo by Tim Mossholder on Unsplash

How to Build a Flourishing Marriage

“Don’t compare yourself to others. Compare yourself to who you were yesterday.” What Jordan B. Peterson says in regard to self-improvement applies equally to marriages. No marriage becomes a flourishing marriage overnight. It takes time and work.

So, why put in the time and effort? Because the rewards of a flourishing marriage are innumerable. When both spouses feel deeply loved and cared for, able to share their hearts and minds, and able to help each other work toward common goals, the blessings are great not only for themselves but for everyone around them.

How, then, do we build flourishing marriages? I’ve spent a lot of time thinking about this question. I’ve read thousands of pages on family therapy. I’ve had the privilege of counseling people inside and outside of my congregation and been able to learn from the successes and failures of their marriages. I’ve also discussed marriage with colleagues, friends, and counselors. I’ve also been married for 18 years to the same woman.

Here’s some of what I’ve learned.

There is one verse in the Bible that encapsulates the heart of how marriage ought to work. It is Genesis 2:24: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.”

This verse indicates that there is to be a very close union between one man and one woman committed together for one lifetime. This close union becomes the priority for those who are a part of it. The spouses prioritize their own relationship and lessen the importance of other relationships.

Keep that verse in mind, and consider these seven guidelines that I believe flow out of a consideration of Genesis 2:24.

1. Prioritize the marriage relationship over the relationship with your parents. For a marriage to flourish, your relationship with your parents needs to become less important and your relationship with your spouse much more important. Rarely is it a good idea for spouses to seek counsel from their parents when they feel uncomfortable with the marriage relationship.

A friend of mine illustrated this by asking couples in pre-marital counseling, “Where are you going for Thanksgiving and Christmas?” Inevitably, one of them would say, “Going home.” He would then reply, “Where’s home?” He would use that as a hook to explain that home is where your spouse is, not where your parents are.

2. Prioritize the marriage relationship over your relationship with your children. Children easily become allies for one spouse or another in an uncomfortable marriage. It is a temptation to seek the emotional support you were looking for in a spouse in a child. This is not good for the child or the marriage. As one family therapist put it, “Keep the generations in the generations.” He viewed that as the central task in family therapy.

3. Prioritize the marriage relationship over your work. Many men who would never dream of having an affair, end up having an affair with their work. If you want your marriage to flourish, work cannot be a priority over the marriage relationship. Your relationship with your spouse should be a priority over your work.

4. Prioritize the marriage relationship, but don’t isolate it. Every spouse needs friends, interests, and opportunities outside of the marriage relationship. When all your hopes, dreams, and needs are wrapped up in your spouse, you place a burden on them that they cannot fulfill. In their proper place, relationships and interests outside the marriage enrich the marriage

5. Prioritize working on your relationship. It’s one thing to say you prioritize your relationship. It’s another thing to do so. Building relationships takes time. I would strongly suggest some sort of concrete plan to make sure that happens such as a date night or a time where you talk each week or day. Even if it’s just the two of you living at your house, it’s easy to get involved in other things and forget to touch base.

6. Prioritize your spouse’s needs. Everyone naturally begins with his or her own needs and fears. It’s easy to think of your own need for love, companionship, respect, and care. However, if one spouse can have the courage to begin with the other spouse’s needs, then it is more likely that the other spouse will be able to do the same. “Do unto others as you would have them do to you.” This is what the Apostle Paul meant when he told wives to respect their husbands and husbands to love their wives: begin with thinking of your contribution to the relationship and what the other spouse needs.

7. Assert your own wants and needs. Some people only think about their own needs. This is the subject of #6. Others never do so. This is not a recipe for a flourishing marriage. As a short-term strategy, you should focus on the other spouse’s needs, but you cannot ignore your own long-term and have a flourishing marriage. You need to assert your own desires and needs.

Note well: this is distinct from telling the other spouse what they should do or rebuking them. Instead of getting angry that your spouse is not sitting in the room with you, tell your spouse that you would like to have their presence and that it would make you feel good. This is risky because it makes you vulnerable. However, without this, other people do not know what you want, can’t easily give you what you want, and feel condemned for not doing something you didn’t ask them to do! This is not a recipe for a flourishing marriage. So, assert your own wants and needs without demanding a response. A gentle assertion of our wants or needs goes a long way.

This may sound like a lot of work. It is! It’s also hard, but a flourishing marriage is one of the best ways to ensure our long-term happiness and bless those around us.