The Intractability of Racism: Niebuhr on Race Problems and Solutions

Introduction
When Reinhold Niebuhr considered the ordeals of school integration in the 1950s, he pointed to an important lesson: “This whole chapter in our national history is instructive because it reveals that the group pride of men is one of the most ineradicable of human weaknesses” (Christianity & Crisis XVI, October 1, 1956, p. 122). This intractability was all the more surprising because the Western tradition contained so many elements that would commend a universalist perspective on human nature. “Despite all traditions of human universalism inherited from Stoic, Prophetic, and Christian sources, Western man—in common with all men—remains an unregenerate tribalist” (Christianity & Crisis, XXIV, no. 12, July 6, 1964, p. 133). Niebuhr believed that events like Southern resistance to integration could demonstrate the “intractability” of race problems. However, Niebuhr also believed that an understanding of human nature, particularly as set forth in the Christian faith, could help illuminate why racial problems were so difficult and point toward real though imperfect solutions to the problems.

In Niebuhr’s thinking, there are four important aspects of human nature that can illuminate the intractability of the race problem: the created tendency to value those closest to us, the anxiety over their maintenance and survival, the excessive pride and overvaluing of our groups, and the aggravation of individual sinful tendencies in group dynamics.

Christian Faith and the Illumination of the Race Problem
The first element is a created tendency to value those closest to us. The Christian view of human beings is that they are not created evil but that they become evil by the misuse of created good. Thus, in all evils there is an element of good. Valuing our own countries and families is good. This is seen most obviously in the care that parents have for their children and their desire that they would live, survive, and thrive. Thus, the race problem is to some degree rooted in our nature as biological and ethnic beings.

What smacks up against our desire for the survival of our families or races is our tenuous and finite position. Other groups oppose ours. Disasters can overtake us. We are small, but we can to some degree see the whole. In other words, “man is a finite spirit, lacking identity with the whole, yet [he is] capable in some sense of envisaging the whole. . .” (The Nature & Destiny of Man [NDM 1], Vol. 1, p. 181). This includes potential pitfalls, struggles, and disasters. The gap between what we want to see happen and the many challenges to making it happen is anxiety. Continue reading “The Intractability of Racism: Niebuhr on Race Problems and Solutions”

9 Powerful Quotes from Dr. Martin Luther King, Jr.

Our nation was formed with the idea that all people were created equal. However, from its inception, there was a glaring contradiction to that principle in the enslavement of African-Americans. We fought a war to bring an end to this contradiction, but even after the war, justice and equality were denied to African-Americans throughout the nation and particularly in the South. For prosperous Americans, it was too easy to ignore this injustice. Thanks be to God that He raised up Dr. Martin Luther King, Jr., and many others to compel this nation to pay attention to this injustice and seek to right it. Here are 9 quotes from Dr. King that powerfully describe the conditions African-Americans faced, the method he would use to confront those conditions, and the vision of new conditions that he wanted to bring about.

All of these quotes are taken from The Autobiography of Martin Luther King, Jr. compiled and edited by Clayborne Carson. I highly recommend it.

The Problem

1. “My mother confronted the age-old problem of the Negro parent in America: how to explain discrimination and segregation to a small child. She taught me that I should feel a sense of ‘somebodiness’ but that on the other hand I had to go out and face a system that stared me in the face every day saying you are ‘less than,’ you are ‘not equal to'” (3).

2. “A man who lived under the torment of knowledge of the rape of his grandmother and murder of his father under the conditions of the present social order, does not readily accept that social order or seek to integrate into it” (268).

3. “The throbbing pain of segregation could be felt but not seen. It scarred Negroes in every experience of their lives. . . . This Freedom Ride movement came into being to reveal the indiginities and the injustices which Negro people faced as they attempted to do the simple thing of traveling through the South as interstate passengers” (153).

The Method

4. “The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But the way of nonviolence leads to redemption and the creation of the beloved community” (134). Continue reading “9 Powerful Quotes from Dr. Martin Luther King, Jr.”

A Theological Framework for Processing Racism

[Note: see my article discussing these ideas at much greater length here]

To talk about race in America is a difficult thing, but it needs to be done. I’ve given a lot of thought to the matter, but I’m by no means an expert. There’s no doubt that some will find this post lacking in a number of ways, but we’ve got to have the conversation.

Let me say right up front that the first thing I want to do in this conversation is listen. I want to hear what others have to say on this matter. I recognize that others may not share my perspective. My goal is to be swift to hear, slow to speak, and slow to become angry. I welcome your feedback and thoughts on these matters.

When most people hear the word “racism,” they hear racial resentment, animosity, or hatred. The problem is that we can have prejudice and injustice toward other people without a feeling of conscience hatred. This can occur when we do not positively value others, listen to them, and connect with them.

There’s nothing wrong with loving those closest to us or those who are a part of our own groups. This rooted in the God-given connection to our family. We should take special care of those closest to us. As the Apostle Paul said, “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever” (1 Tim. 5:8).

The trouble is that this allegiance exceeds its bounds. Our groups get an allegiance that they don’t deserve, and other groups receive a contempt that they do not deserve. This tendency is captured well by Jesus who said, “If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” (Matthew 5:46–47). Continue reading “A Theological Framework for Processing Racism”

Black Lives Matter

It hardly needs to be said that race is a big issue in America. It has been for a long time. At America’s constitutional convention in 1787, the representatives argued over the status of slaves. Our nation fought a Civil War over the issue of slavery. Martin Luther King, Jr. led a movement that sought grater racial justice and ended the Jim Crow era. The issues were so volatile that he was assassinated. The race issue is woven into the fabric of our society. Events like the killing of George Floyd bring it rushing back to the fore.

I’m no expert on the race issue. However, I try to process what’s going on. Like many, I’ve struggled to put together what seems clear and easy to some. This discussion, like most political issues, is complicated by the fact that advocates of a need for change have views with which I disagree and advocates of the status quo say some things with which I agree. Extremists easily dominate the discussion. Polarities are easier for the mind to process than nuance. Continue reading “Black Lives Matter”