What All Self-Help Books Have in Common

Summary: what all self-help books have in common is the view that we can change by taking control of our interactions with the world. In this article, I flesh out what this means and how to do it.

Caring for ourselves is one of our highest priorities. What you are is what you offer to the world. What you are is what you have to live with. What you are is what will enable you to accomplish anything and enjoy anything. Because of this, there are millions of books on the subject of caring for yourself. That is a good thing. We have the most direct responsibility for ourselves, and what we make of ourselves is one of the most important gifts we give to the world.

I have read many of these books through the years from Aristotle to Cicero to Seneca to Carnegie to Covey to Ramsey to Ferriss. Each has its own angle, but there is one thing that they have in common. There is one thing that they all agree will help us be the best we can be and do the most we can do.

What is it? Take control of how we interact with the world. Taking control of how we interact with the world is the one thing that we can do for ourselves that no one can do for us. In our relationship systems, we can’t make others take control of their reactions and interactions, but we can work on taking control of our own.

Most of us do not take control of many things that we could take control of. We assume that our emotions are what they are. We assume that money and time will go where they go. We assume that the things that hurt have to hurt. We assume that relationship interactions just are the way they are. The self-help books counter this narrative and offer an alternative path. They suggest that things can be different and have been different. People can take control of the way they interact with the world.

Let me suggest five areas where we can take control of our interaction with the world. Then, I will explain the model they use for taking control of these interactions.

Five Interactions to Control
1. Our emotional reactions to the world. Our emotions are loud and feel like they are completely natural. But they are not. They are based to a significant degree on the stories we tell ourselves and the way we think about the world. Emotions are often based on false stories and impressions. We should not assume that what we are mad about is really an injustice, that what we fear is a real threat, that what we are sad about is a real loss, or that what we are happy about is really good. It may be, but it may not be. We should analyze it. Aristotle explained how fear could be a virtue or a vice, “The man who fears what, nor when, nor as he ought is foolhardy; the man who fears what he ought not, and on the wrong occasions, and in the wrong manner is cowardly” (Eudemian Ethics,2.3). Analyze your fears and your other emotions to see if you are feeling them in accord with reality and in the time and in the way that you should.

2. Our reaction to hurt and disappointment. This is really not that different from #1, but it is important because the hurts and disappointments of the past can easily debilitate us in the present and keep us from productive work in the future. Hurts hurt, but they can be put to productive uses. The things we suffer can build in us a passion for the good. The Bible says that these tests produce character, so we can actually look at suffering with a sort of joy, even while suffering. “We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope . . .” (Romans 5:3–4). We can work through our sufferings in such a way that they actually bring us hope. That is a powerful motivation to rethink our reactions to hurt and disappointment.

3. Our reactions to other people. Our reactions to other people are deeply ingrained and powerful. So, they are difficult to change. In addition, part of the equation is what other people do. We have little power to change that. Fortunately, we are also part of the relationship equation. We can change that. We can learn how we interact and begin to interact differently. Consider one simple example from Dale Carnegie: smile. It makes a huge difference. Greet people warmly, like a dog, he said. This is the most surface of examples to a complex and deep problem. However, it illustrates that we can control our interactions with people.

4. Our interaction with time and money. Retired people find that they are just as busy as when they were not retired. The reason is that time has a way of filling up. Money is the same way. Without a plan, money will flow out the door. However, if you take control of your time and money, you can use them effectively. This is especially true of your non-work time. It’s easy to just putter it away. You’ve got to take control it, if you really want it to be effective for what you want to accomplish. Dave Ramsey’s Money Makeover is an example. What he is saying is that you don’t just handle your money randomly. You take control of it, and you decide what you will do with it. He has one specific plan, but it is just one of many.

5. Our interaction with the future. What are our goals? We want to move beyond just managing our lives day to day. In addition, what we do today will be based on a vision for the future. What is that vision? What are we trying to be and accomplish? In many ways, this is the key to all of the above. This is the idea behind Jordan Peterson’s program Self-Authoring. He encourages people to gain motivation by getting a vision for how things could go really well in the future and how they could really go badly. His plan is about thinking about the future and taking control of how we interact with it.

These are five areas where we can take control of our interactions with the world. We don’t have control of everything, but we have control of how we interact with the world. All of these authors indicate that we don’t have to think and interact in the way we have done so in the past. We can think differently now and in the future. So, how do we do it?

How to Do It
1. Work on it. We start by recognizing that we can work on our relationships, emotions, time management, etc. We don’t have to do it the way we have done it before. We can ask, how have we done it? How could we do it differently? What would be a better way to think about it? What would be a better way to approach things?

2. Implement it. When we know the better way to interact with the world, we can implement it. For example, when we see our bank account dwindling, we may have one way of reacting. We can start to think differently about losing savings. This gets harder the more emotional intensity is in the mix. We are not going to change things overnight.

3. Evaluate it. We should ask ourselves, especially in difficult circumstances, how did we do interacting with the world? Did we follow our time management plan? Did we interact well with our children? How was our emotional response? What went wrong and when? How could we have done it differently? We can evaluate what we have done and practice mentally doing it differently.

4. Repeat it. We keep doing it. We keep thinking about it. We keep growing. We gain new insight. We keep implementing it. We keep working on our interactions with the world.

All of these self-help books also give us hope. These things can make a difference. Humans don’t have to stay the way they are. They can change. It’s not easy, but it can happen. As American essayist and poet Ralph Waldo Emerson put it, “To me, however, the question of the times resolved itself into a practical question of the conduct of life. How shall I live? We are incompetent to solve the times” (The Conduct of Life, cited in Essays and Lectures [Library of America], 943 ). We can’t change a lot of things about our world, but we can change how we live. That’s what all self-help books, ancient and modern, agree on.

Thank you for taking the time to read this article. I hope that it was helpful to you. If you liked it, please consider sharing it on social media or subscribing below. I hope to see you here again!

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Can I Trust that God Will Change Me for the Better? (Study of Romans, Part 4: Romans 6:1–8:17)

Note: How do we find joy, hope, and peace in our lives? The Apostle Paul’s letter to the Romans is all about that. He teaches that we do it by having more faith, hope, and love. In the 4th part of this study, we consider, can we trust that God will change us for the better? This is the 4th of an 8 part study of Paul’s letter to the Roman Christians. You can read part 1 here, part 2 here, and part 3 .

Key Thought: We grow in joy, peace, and hope by seeing and trusting that God is changing us into something glorious.

If God accepts us and forgives us no matter what, then why worry about what we do? That’s the question with which Paul begins his discussion of transformation in Romans 6:1. The answer? God not only accepts us, but He is transforming us and changing us into something glorious, into loving, patient, kind people of faith. A big part of our growth in joy, peace, and hope is learning to see, believe, and trust that God is changing us.

Four Metaphors for Transformation
Paul says that God not only is changing us, but He has definitively transformed us who believe in Christ into something new. He uses four metaphors to describe this transformation.

First, He compares the change to dying and rising again. Romans 6:4 says, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” At our baptism, we made a definitive commitment to break with the world and sin and to live unto God. In addition, the power of Jesus’ resurrection is working in us to lead us to a new way of life and out of the way of the sinful life. That is a sort of death and resurrection.

Second, He compares the change to serving different masters. “But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness” (Romans 6:17–18). We are now serving righteousness instead of sin. That is a definitive transformation.

Third, he compares the change to being released from a legal obligation as in the death of a spouse. He says that when a spouse is alive, a person is bound to that spouse, but when that spouse dies, then that person is no longer bound to the spouse. “So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God” (Rom. 7:5). We are released from the obligation to live for sin and now are bound to that which will bring us life.

Fourth, he compares the change to a law or principle that is at work in us. He calls the old law the law or principle of sin and death. When this law was at work in us, we might have thought that God’s commands were good, but we couldn’t do them (see Rom. 7). Now, there is a new law or principle at work in us. He says that “through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death” (Romans 8:2). The Spirit of God is at work within us to bring about what is good and right. There is a new principle at work in us, one that drives us to God instead of away from Him.

What we need to believe is that a definitive transformation has taken place. We need to trust what God has already done. We need to see again and again that we have been transformed. We have died to sin and are alive unto God. Learning to see and think this way is what it means to grow in the virtue of faith.

God Is Transforming Us, and We Cooperate in the Transformation
This does not mean that there is no more change to take place. The remnants of sin remain, and God is still working within us. There is a process of transformation. This inward transformation still has to work itself out.

Paul explains this in a variety of ways. There is suffering that has to test and grow our character (Rom. 5:3–5). There is an offering of every part of our body to the service of God (Rom. 6:13). In a later section of the letter, Paul will call it presenting ourselves as living sacrifices (Rom. 12:1). The body is subject to death, but the Spirit is giving life (Rom. 8:10). You must put to death the misdeeds of the body (Rom. 8:13). These are ways that Paul talks about this process.

Notice that this is all work that is done by the power of God. However, that does not mean that we are passive in this transformation. Not at all. We are active. We should use every fiber of our being to join in what God is already doing within us. We offer our bodies. We put to death the deeds of the flesh. We work to change our thinking. We are to think of ourselves as dead to sin and alive to God. This is what it means to be transformed by the renewing of our mind (see Rom. 12:2). In all of these ways, we play an active role. Being changed into the glorious image of God is the highest blessing. Because of that we should do all we can to lean into this transformation, and God invites us and commands us to do so.

God Will Transform Us
We also have to ask, what is God transforming us into? It is something glorious. He is making us like His Son, Jesus. That’s our destiny (Rom. 8:29–30). He is transforming us into light. That’s why when we look at the future, we can have hope. Hope is a firm expectation that our future will be good. That’s what we’ll look at in the next section.

Conclusion
We need to grow in our faith so that we see more and more clearly that God not only has forgiven us and accepts us but is transforming us into something glorious. The more we can believe that, the greater will be our joy, peace, and hope. Note, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” This is the virtue of faith. It enables us to see and believe all that God is and all that He is doing for us.

A few months ago, I was thinking about what it would be like to no longer serve as a pastor. It would involve a lot of changes. What would be my place in life? How would I relate to people? What would my life be like? I did not know, and I felt uneasy and unsure about it. But then I found peace. I realized that whatever else happened to me, God was changing me into something glorious, and that was enough. Seeing and believing that fact could give me joy, peace, and hope no matter what happened. That’s the message God has for us in Romans 6:1–8:17.

Outline to Construct Your Own Teaching on Romans 6:1–8:17

  1. How does Paul describe the old person or the “flesh” in these passages?
  2. What are the ways that Paul describes the definitive transformation that has taken place in those who have believed in Jesus?
  3. What passages tell us that this transformation is ongoing?
  4. How does Paul describe our activity in this transformation process?
  5. How does Paul work here to increase their faith that God is changing them?

Questions for Application

  1. Do you believe that God has changed and is changing you? How could you make that more a part of your thinking and life?
  2. How is this teaching an encouragement to you that would enable you to develop joy, peace, and hope?
  3. What do you need to do to be more active in joining what God is already doing in transforming you?

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Photo by Ricardas Brogys on Unsplash

Pulling in the Same Direction: Working with God in our Sanctification/Transformation

How do we become what God has made us to become? Can we become what we are supposed to become? Can we fulfill our potential? Can we become joyful, content, and just people instead of angry, frustrated, and selfish people?

The answer that the Christian faith gives us is that on our own we cannot become what we are supposed to become. On our own, we are stuck. However, the message of the Christian faith is that the same power by which God raised Jesus from the dead is a power that is available to anyone to enable them to become what God has called them to be.

This raises several questions. First, if this is true, then why are so many Christians angry, upset, materialistic, and even mean? Continue reading “Pulling in the Same Direction: Working with God in our Sanctification/Transformation”

Why So Little Joy and Peace in Believers?

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

What a beautiful vision of the Christian life, a life filled with all joy and peace as we trust in Him. It’s a great aspiration.

In a series of talks John Ortberg did with Dallas Willard just before Willard’s death, he recounted a conversation that he had with Dallas about churches:

During one of the first times Dallas and I talked, I asked about the churches. Some churches are great at music and worship. Some churches are effective at evangelism or reaching folks outside of them. Other churches are teaching factories. Others are great at assimilating people. And still others are good at acts of justice and compassion. But, I asked Dallas, where are the churches that are producing abnormally loving and joyful, patient, courageous people in inexplicably high percentages?

It’s a great question. Why don’t we see more joyful, hopeful, and patient Christians? Is it even possible to see Christians who are “abnormally loving and joyful”? Continue reading “Why So Little Joy and Peace in Believers?”

Is God Telling His People to “Be Better”?

“Put off your old self . . . and put on the new.” That’s one of the central teachings of the Christian faith.

Does this just mean “be better”? You could take it that way.

And, of course, there is one sense in which God commands us to be better. It is always our moral obligation from God to be better: to love more, to hate less, to be more kind, and to forgive.

There is also some advantage to a reminder to “be better.” How often do I think, for example, that I’m supposed to pursue “compassion” or avoid “slander”? It’s good for me to be reminded that this is what I’m supposed to do.

The problem is that I fail. The commandment just isn’t enough to get me where I need to be. It’s more like the New Year’s resolution that I continue for a week and then forget (and usually don’t do perfectly even that one week!).

Further, the Bible teaches that salvation and transformation is a gift of God’s grace from first to last. How do we square this with the call to “be better”?

One way people have understood this is to recognize that the commandment is good but that we need God’s grace to fulfill it. As Augustine said, “Command what you will, and give what you command.”

I do believe that this is taught in Scripture. However, I’m not sure that this is what the Apostle Paul is after in Ephesians 4:22–24 when he tells us to put off the old self and put on the new.

I take his command more like this: accept the work of God’s grace in your life and avail yourselves of everything God provides in order to make you what He calls you to be.

Let me suggest that this involves at least 5 things.

First, confront the issue. Sin is not simple. It is complex. It involves a way of thinking, wrong desires, and even ignorance (see Eph. 4:17–19). We need to do more than look at the outward action. We need to consider where our heart is, what our mindset is, and what our thinking is.

Two ways that I have found particularly helpful for discerning the pattern of sin are to look at my strong emotions and desires. When we feel strong negative emotions like anger or anxiety, it is an opportunity for us to examine what’s going on under the hood. When our desires take over us and lead us in wrong directions, it’s a good idea to ask, what is the source of these desires? Why am I wanting this recreation, relationship, or reaction so much?

This consideration will help us see more clearly how we need God’s grace to work in our lives.

Second, convert our thinking. It’s not just about behavior. It’s what’s in our hearts and minds that is the issue. Paul begins his discussion of the old self in this passage by saying there is “futile thinking.” The new self involves being renewed “in the attitude of our minds” (Eph. 4:23).

For example, if we think our acceptance is based on what other people think of us, we will be continually frustrated (futile thinking!). If we believe our acceptance is based on God’s view of us, we are open to the peace that is available to us in Jesus Christ (Eph. 1:7). So, we convert our thinking by keeping in mind all the things that God has said about His grace in Ephesians 1–3, that we have “every spiritual blessing in Christ.”

Third, connect to God’s grace. In the first part of Ephesians, the Apostle Paul speaks of God “enlightening our hearts” and “giving us power to see.” Transformation is a gift of God’s grace.

However, there are places where God’s grace is flowing. We call these “the means of grace.” They include the Word of God, the sacraments, prayer, and people. If we want to experience God’s grace, we should humbly make use of the means that God has given to experience His grace.

Fourth, continue in grace-empowered effort. It is important that this not come first, but it plays a part. I believe we should try hard to be compassionate and kind, but this is not always the effort that is needed. Sometimes the effort is working on re-shaping our thinking, making time to spend with Jesus, devoting ourselves to prayer, and taking the risk of connecting with people who can help us.

Fifth, conform to the pattern of Christ. It is important for us to remember that the call to transformation is always directed toward Christ as the power for transformation and as the example to which transformation will conform. “Walk in love, as Christ loved us and gave Himself for us” (Eph. 5:2).

If we just look at ourselves, we might not have any hope for transformation. Looking to Christ and the power of His resurrection, we have tremendous hope for change! We don’t have to rest in the same old patterns. By God’s grace, we can experience the grace of out with the old and in with the new. Christ is risen!